"Ah yes, I remember," says William Berger. "I had very little time to make this one. All my scenes were done in a row, in a very short period of time, three days or so. I haven't seen the movie." (1)
"I worked intensively with Jess," says Edmund Purdom. "It was very stimulating. He was such an incredibly prolific mind; it seems to be going in several directions at once. I never saw [THE SINISTER EYES OF DR. ORLOFF]. In fact, I've never seen any of Jess's movies. All I can tell you is the way he worked, which was very impressive indeed." (2)
Despite the fact that its two leading actors have never seen the film, Los ojos siniestros del doctor Orloff (1973), I have seen the film. It was given a DVD release a couple of years ago by Intervision Picture Corp. The disc had been collecting dust in some nook of my room, and I had an itch to watch some Franco, so I gave it a spin.
Like most Jess Franco films, Los ojos siniestros del doctor Orloff (1973) has a curious history. The authors of Bizarre Sinema: Jess Franco El sexo del horror write that subsequent to Soledad Miranda's death, Franco was searching for another actress to replace her. (3) Montserrat Prous was the sister of Juan A. and Alberto Prous, two cameramen who had been working for Franco. (4) She had had a small role in a previous Spanish comedy and was assisting her brothers during the shooting of various movies. (5) Franco convinced Prous that she was going to be a star, and she was going to be the lead in the first film of Franco's new production house, Manacoa. (6) Along with Berger, Purdom, Robert Woods, and another new recruit, Kali Hanza, the first film of this new production company was Los ojos siniestros del doctor Orloff. (7)
Prous plays Melissa Comfort, and she is the ward of her uncle, Sir Henry Robert Comfort (Jaime Picas). Her immediate care is handled by her aunt, Lady Flora Comfort (Hanza) and her sister, Martha (Loretta Tovar), as Melissa is disabled and unable to walk. Recently, Melissa has been haunted by nightmares which she believes involve an event ten years prior when she was a child concerning her father's death. Flora and Martha consult Dr. Orloff (Berger) to examine Melissa about her nightmares. Dr. Orloff reveals to Melissa that he knew both her father and her mother. He tells her that he loved her mother very much and her father was a close friend. He agrees to treat her by giving her medicine to help her sleep.
After her first dose, Melissa awakens in a somnambulistic state and reveals that she can walk. She enters her uncle's study and murders him. The following morning, Melissa awakens to learn that her uncle is gone from the house to go hunting (without knowledge of her behavior the night before). Melissa believes something is amiss. When his body is found by the side of the road, Inspector Crosby (Purdom) is assigned to the case. Dr. Orloff, coincidentally, performs the autopsy upon Melissa's uncle. Hmm...
I enjoyed Los ojos siniestros del doctor Orloff. It's well-paced (short, too, at about seventy-five minutes); features good performances, with Prous and Berger standing out; and Franco indulges a particularly favorite theme, subjection/domination of the will by another. Against the backdrop of Franco's other work, especially his work during this period, Los ojos siniestros del doctor Orloff is far from distinguishable. The camerawork is clean for the majority and missing are those beautiful, subjective Franco shots, often leering at its ladies in provocative poses. The mystery-cum-police-procedural story is very conservative and well-rendered, and there are no diversions or frolics from the action. Frolics and detours from the plot would have been very welcome.
Subsequent to Los ojos siniestros del doctor Orloff, Franco attempted to make three films back-to-back with the Manacoa production house. (8) Two of the films were never finished and the other did not do well. (9) Franco would make much better films during the immediate period, such as La comtesse perverse (1973), Al otro lado del espejo (1973), and especially, Sinner (Le journal intime d'une nymphomane (1972). The latter was produced by Robert de Nesle and features both Prous and Hanza.
I would definitely recommend Los ojos siniestros del doctor Orloff for those looking for a more restrained Franco film or for those, like me, who have seen a lot of Franco and are now looking for obscure titles from the filmmaker. I have seen well over a hundred of his films and I know there are still plenty out there to uncover. Los ojos siniestros del doctor Orloff isn't a hidden gem but it's very entertaining Franco.
1. Obsession: The Films of Jess Franco. Ed. by Lucas Balbo and Peter Blumenstock. Graf Haufen & Frank Trebbin. Berlin, Germany. 1993: p. 218.
2. “International Man of Cinema: An Interview with Edmund Purdom.” Chartrand, Harvey F. Shock Cinema. No. 24/Spring 2004. Ed. Steven Puchalski. New York, N.Y. 2004: p. 31.
3. Bizarre Sinema Jess Franco El sexo del horror. Ed. Carlos Aguilar, Stefano Piselli, and Riccardo Morrocchi. Glittering Images. Firenze, Italy. 1999: p. 104.
4. Ibid.
5. Ibid.
6. Ibid.
7. Ibid.
8. Ibid.
9. Ibid.
Friday, February 22, 2013
Thursday, February 21, 2013
Nosferatu a Venezia (1988)
Nosferatu a Venezia (1988) is a rare film which can successfully sustain claims of both total incompetence and artistic genius. Both claims have strong merit.
Professor Catalano (Christopher Plummer), a renowned expert on vampirism, is summoned to Venice, Italy at the request of Princess Helietta Canins (Barbara De Rossi). The princess resides in her familial manor with her aged mother, younger sister, and spiritual advisor, Don Alvise (Donald Pleasence). She is convinced that an evil curse has overtaken the manor and has infected the entire family. Below the manor and below the canals of Venice, a tomb is located, bound completely in chains. The princess believes this tomb houses the source of the evil and wants Professor Catalano to help her open the tomb and end the curse. He says no.
The ancient evil residing in the tomb might actually be the legendary vampire, Nosferatu (Klaus Kinski), to whom Professor Catalano has devoted his life’s study. Opening the tomb, the professor argues, would be unleashing too great an evil. He presents evidence supporting his claim:
Two hundred years prior to the present day, Nosferatu’s last known appearance occurred in Venice while a plague was overtaking the populace. Specifically, Nosferatu was last seen in the princess’s palatial manor and had given one of her ancestors the vampire’s kiss. Nosferatu disappeared thereafter, never having been seen again.
The princess is adamant. The family and the house are cursed, and the curse must be lifted. She schedules a séance at her home where a medium successfully summons Nosferatu from his slumber. Interestingly, it appears that during the séance, the ancestor of the princess channeled her spirit through the body of the princess. Nosferatu, in effect, must have been called back to the world of the living by his last victim who is also clearly in love with the creature. Shit is about to go from bad to worse.
Among real cult-film aficionados, Nosferatu a Venezia is a curiosity, known for its troubled production history. The IMdB, as trivia, lists these facts, which are mostly corroborated by Luigi Cozzi, an assistant to the production, here (especially pages five and six). Given the production problems, it is unsurprising then that Nosferatu a Venezia appears disjointed and poorly-structured. The film is totally unengaging on an emotional level and extremely difficult to follow, despite a very simple narrative. Producer, and subsequent director, Augusto Caminito failed to make a film equal in praise to its predecessor, Werner Herzog’s masterful Nosferatu: Phantom der Nacht (1979). Instead, at its most superficial level, Nosferatu a Venezia is a travelogue of the beautiful city of Venice and of Klaus Kinski traversing its streets, alleys, and canals. In between the sequences of the city and of Kinski, some story unfolds. This is not say that there are not brilliant sequences which are very memorable.
After Nosferatu has entered the manor a couple of times, one time committing murder and the other assaulting the princess, the professor and company realize that Nosferatu may be coming back again. In a daylight sequence in an enclosed garden behind the manor, the professor feels a climate change and knows that Nosferatu is coming. With a shimmer in his eye, the professor realizes that his entire life study is about to come to its fruition: an ultimate confrontation with Nosferatu. (Plummer deserves a lot of praise for his performance, as it is quite good.) Kinski appears in dramatic fashion. Nosferatu rebuffs two powerful shotgun blasts from the local doctor (and also, incidentally, the princess’s would-be paramour). Plummer’s professor grabs his cross and begins a litany, one it appears that he has been preparing for a while. Kinski, in an essential Kinski moment, seems slightly perturbed at the sight of the professor. (One of the best emotions that Kinski could faithfully and inimitably produce is that of contempt. He is in top form, here.) De Rossi appears at the stairs and beckons for Nosferatu. Kinski now sees Plummer’s character as inconsequential and with an unforeseen incendiary ability, violently heats the cross in Plummer’s hands. The professor drops to the ground with his wounded hands (and even more so, wounded pride), and Nosferatu nonchalantly steps over him to take the princess’s hand. An amazing sequence.
The subsequent sequence rivals its predecessor, where Plummer, thoroughly defeated, packs his bags to leave the manor. Plummer gives this wonderful speech about failure while Don Alvise follows behind him, shaming him by yelling at the top of his lungs. (Pleasance gives a bizarre, emotional performance. His character has almost no narrative weight in the final film. This anomaly quality of his character just heightens the disjointed nature of the film.) Plummer crosses a pedestrian bridge across one of the canals and a gulf of fog overtakes him. When the fog clears, his character is gone, while his suitcase floats in the canal below. Unbelievable.
Anyone who has had the pleasure of reading Klaus Kinski’s autobiography, Kinski Uncut, is well aware that Kinski quite enjoyed fucking or at the minimum, quite enjoyed writing about fucking in descriptive detail. Unfortunately, I could decipher little in its text about Nosferatu a Venezia, but the final act of the film seems as if it could have come from pages from his autobiography. Describing the final act, here, would be a disservice, but I hope that I have hinted towards its content sufficiently. The final act is ridiculous, over-the-top, and much like the final film, totally incompetent or artistically brilliant.
Nosferatu a Venezia has a DVD release from Germany, available here. It is well worth seeing, if you are a serious fan of the antiquities and curios of European cult cinema.
Professor Catalano (Christopher Plummer), a renowned expert on vampirism, is summoned to Venice, Italy at the request of Princess Helietta Canins (Barbara De Rossi). The princess resides in her familial manor with her aged mother, younger sister, and spiritual advisor, Don Alvise (Donald Pleasence). She is convinced that an evil curse has overtaken the manor and has infected the entire family. Below the manor and below the canals of Venice, a tomb is located, bound completely in chains. The princess believes this tomb houses the source of the evil and wants Professor Catalano to help her open the tomb and end the curse. He says no.
The ancient evil residing in the tomb might actually be the legendary vampire, Nosferatu (Klaus Kinski), to whom Professor Catalano has devoted his life’s study. Opening the tomb, the professor argues, would be unleashing too great an evil. He presents evidence supporting his claim:
Two hundred years prior to the present day, Nosferatu’s last known appearance occurred in Venice while a plague was overtaking the populace. Specifically, Nosferatu was last seen in the princess’s palatial manor and had given one of her ancestors the vampire’s kiss. Nosferatu disappeared thereafter, never having been seen again.
The princess is adamant. The family and the house are cursed, and the curse must be lifted. She schedules a séance at her home where a medium successfully summons Nosferatu from his slumber. Interestingly, it appears that during the séance, the ancestor of the princess channeled her spirit through the body of the princess. Nosferatu, in effect, must have been called back to the world of the living by his last victim who is also clearly in love with the creature. Shit is about to go from bad to worse.
Among real cult-film aficionados, Nosferatu a Venezia is a curiosity, known for its troubled production history. The IMdB, as trivia, lists these facts, which are mostly corroborated by Luigi Cozzi, an assistant to the production, here (especially pages five and six). Given the production problems, it is unsurprising then that Nosferatu a Venezia appears disjointed and poorly-structured. The film is totally unengaging on an emotional level and extremely difficult to follow, despite a very simple narrative. Producer, and subsequent director, Augusto Caminito failed to make a film equal in praise to its predecessor, Werner Herzog’s masterful Nosferatu: Phantom der Nacht (1979). Instead, at its most superficial level, Nosferatu a Venezia is a travelogue of the beautiful city of Venice and of Klaus Kinski traversing its streets, alleys, and canals. In between the sequences of the city and of Kinski, some story unfolds. This is not say that there are not brilliant sequences which are very memorable.
After Nosferatu has entered the manor a couple of times, one time committing murder and the other assaulting the princess, the professor and company realize that Nosferatu may be coming back again. In a daylight sequence in an enclosed garden behind the manor, the professor feels a climate change and knows that Nosferatu is coming. With a shimmer in his eye, the professor realizes that his entire life study is about to come to its fruition: an ultimate confrontation with Nosferatu. (Plummer deserves a lot of praise for his performance, as it is quite good.) Kinski appears in dramatic fashion. Nosferatu rebuffs two powerful shotgun blasts from the local doctor (and also, incidentally, the princess’s would-be paramour). Plummer’s professor grabs his cross and begins a litany, one it appears that he has been preparing for a while. Kinski, in an essential Kinski moment, seems slightly perturbed at the sight of the professor. (One of the best emotions that Kinski could faithfully and inimitably produce is that of contempt. He is in top form, here.) De Rossi appears at the stairs and beckons for Nosferatu. Kinski now sees Plummer’s character as inconsequential and with an unforeseen incendiary ability, violently heats the cross in Plummer’s hands. The professor drops to the ground with his wounded hands (and even more so, wounded pride), and Nosferatu nonchalantly steps over him to take the princess’s hand. An amazing sequence.
The subsequent sequence rivals its predecessor, where Plummer, thoroughly defeated, packs his bags to leave the manor. Plummer gives this wonderful speech about failure while Don Alvise follows behind him, shaming him by yelling at the top of his lungs. (Pleasance gives a bizarre, emotional performance. His character has almost no narrative weight in the final film. This anomaly quality of his character just heightens the disjointed nature of the film.) Plummer crosses a pedestrian bridge across one of the canals and a gulf of fog overtakes him. When the fog clears, his character is gone, while his suitcase floats in the canal below. Unbelievable.
Anyone who has had the pleasure of reading Klaus Kinski’s autobiography, Kinski Uncut, is well aware that Kinski quite enjoyed fucking or at the minimum, quite enjoyed writing about fucking in descriptive detail. Unfortunately, I could decipher little in its text about Nosferatu a Venezia, but the final act of the film seems as if it could have come from pages from his autobiography. Describing the final act, here, would be a disservice, but I hope that I have hinted towards its content sufficiently. The final act is ridiculous, over-the-top, and much like the final film, totally incompetent or artistically brilliant.
Nosferatu a Venezia has a DVD release from Germany, available here. It is well worth seeing, if you are a serious fan of the antiquities and curios of European cult cinema.
Tuesday, January 1, 2013
Zeder (1983)
Italian director Pupi Avati's contributions to the genre have been few but they have been potent, and quite often brilliant, contributions. His atmospheric mystery starring Lino Capolicchio, La casa dalle finestre che ridono (1976), subverted the mechanics of the standard giallo formula and boasted rich characterizations and a meticulous and satisfying story. Its visuals, like the iconic image of the titular house, have few equals from his contemporaries in the genre. Within the last few years, I was treated to a viewing of a much later Avati contribution to the genre, L'arcano incantatore (1996), a wonderful period-piece mystery with a strong occult theme. L'arcano incantatore plays out like a beautiful and cautious fairy tale, and again, boasts a strong performance by its richly-drawn protagonist, portrayed by Stefano Dionisi. Over the last few months I have kept my eye on several copies of the out-of-print, Image Entertainment DVD of Zeder (1983) with hopes a seller would reduce the price, so I could purchase it. With luck I was able to secure a copy and was again treated to Avati’s cinema. I haven’t seen Zeder in years, and this recent viewing was extremely satisfying.
Zeder begins with an odd flashback sequence, set thirty years before its present, in Chartres where an old lady is killed in the shadow of a dilapidated maison by an unknown assailant. Enter Dr. Meyer (Cesare Barbetti) who accompanies the police to the maison crime scene. After a preliminary investigation, Dr. Meyer believes that there is something unusual about the location. He brings a young patient to the location, named Gabriella, and during one evening he escorts her to the basement of the maison. Gabriella is violently attacked by an unknown force. After her attack, Dr. Meyer believes that he has identified what is unusual about this location. He summons some workers who begin digging up the floor in the basement. Little is yielded from the dig, save a wallet with an identification card with a name that reads Paolo Zeder. Dr. Meyer believes that Paolo Zeder had his corpse buried on the premises for a specific reason: Zeder knew that he would be resurrected, because of an unnatural power located within the area.
Cut to the present in Bologna, where Stefano (Gabriele Lavia) and Alessandra (Anne Canovas) are celebrating their one-year wedding anniversary. Alessandra gives Stefano a rare model of an electric typewriter that she purchased at an auction. As an aspiring novelist, Stefano begins giving his new gift some use. When his typewriter ink ribbon becomes dislodged, he removes the ribbon to discover the words of the typewriter’s former owner: a man named Luigi Costa who has written some very bizarre material. Apparently Costa knows of Paolo Zeder’s work and the ability for the dead to resurrect at selected places, denoted as “K” zones. Stefano, with reluctant Alessandra’s help, sets out to find Luigi Costa and uncover the mystery.
Zeder contains elements of the paranoia/conspiracy thriller (popular the decade before); the tried and true (yet very much dead) Italian giallo; and atmospheric horror (mostly akin to haunted-house theatrics). At times, Zeder appears confused, only because Avati doesn’t strictly adhere to any of the mentioned formulas. Avati is a master filmmaker, however, so the patient viewer will very much rewarded at the end.
At first blush, I thought that the exposition, the opening flashback sequence at Chartres, was too contrived to introduce the character of Zeder and the concept of the “K” zones. What is later revealed, in a storyline parallel to Stefano’s investigation, is that Dr. Meyer and Gabriella, now a grown woman, have not abandoned their search from almost thirty-years previous. They are not alone, either, as it appears they have recruited quite a staff and have secured serious financial backing in uncovering the existence of a “K” zone. When Stefano makes a little headway in his investigation, he usually becomes thwarted by some mysterious figures who knows exactly what Stefano is up to. These mysterious figures appear to be working for a larger group engaged towards the same goal.
By the end of Zeder, it is apparent that the central relationship of the film is between Stefano and Alessandra. Stefano becomes obsessive towards uncovering the truth, even putting his life in danger at times, while Alessandra wants him to abandon his search and come home to her. In a particularly endearing scene, Alessandra reunites with Stefano in a hotel room after a fight. She reveals to Stefano that one of their close friends is dead, and they both realize, despite their previous spat, that they need each other for consoling. The emotions of the scene never feel forced, and Zeder is really benefited by Lavia’s and Canovas’s performances.
If you have watched a lot of gialli, as I have, then you’re well prepared for Avati’s death scenes. Avati effectively uses the tried-and-true method of the unsuspecting victim encountering a menacing figure emerging from the darkness. The menacing figure gives a little chase, before the flash of the blade and the bloody killing. Avati excels far better with his atmospheric set pieces, nearly all of which come in the final act. When Stefano learns that an old building, near a necropolis ruin, is being occupied by a mysterious scientific group, he undertakes several clandestine trips into the old building. All of his trips are revelatory and nearly all are extremely creepy.
Riz Ortolani’s score for Zeder is memorable, primarily because it is tonally inconsistent with the images (as is his score for Cannibal Holocaust (1980)). It is a heavy-synth score, far more evocative of John Carpenter’s score for Halloween (1978) with shades of Harry Manfredini’s score from Friday the Thirteenth (1980). Ortolani’s score is kind of amazing in a singular sense for adding a true unreal vibe to the entire film.
I can find little fault with Zeder. It is truly a film to be appreciated by adults. It’s storyline always assumes that its viewer is intelligent and thoughtful and rewards that viewer in the end. Zeder easily ranks as one of the best Italian genre pictures in its waning days.
Zeder begins with an odd flashback sequence, set thirty years before its present, in Chartres where an old lady is killed in the shadow of a dilapidated maison by an unknown assailant. Enter Dr. Meyer (Cesare Barbetti) who accompanies the police to the maison crime scene. After a preliminary investigation, Dr. Meyer believes that there is something unusual about the location. He brings a young patient to the location, named Gabriella, and during one evening he escorts her to the basement of the maison. Gabriella is violently attacked by an unknown force. After her attack, Dr. Meyer believes that he has identified what is unusual about this location. He summons some workers who begin digging up the floor in the basement. Little is yielded from the dig, save a wallet with an identification card with a name that reads Paolo Zeder. Dr. Meyer believes that Paolo Zeder had his corpse buried on the premises for a specific reason: Zeder knew that he would be resurrected, because of an unnatural power located within the area.
Cut to the present in Bologna, where Stefano (Gabriele Lavia) and Alessandra (Anne Canovas) are celebrating their one-year wedding anniversary. Alessandra gives Stefano a rare model of an electric typewriter that she purchased at an auction. As an aspiring novelist, Stefano begins giving his new gift some use. When his typewriter ink ribbon becomes dislodged, he removes the ribbon to discover the words of the typewriter’s former owner: a man named Luigi Costa who has written some very bizarre material. Apparently Costa knows of Paolo Zeder’s work and the ability for the dead to resurrect at selected places, denoted as “K” zones. Stefano, with reluctant Alessandra’s help, sets out to find Luigi Costa and uncover the mystery.
Zeder contains elements of the paranoia/conspiracy thriller (popular the decade before); the tried and true (yet very much dead) Italian giallo; and atmospheric horror (mostly akin to haunted-house theatrics). At times, Zeder appears confused, only because Avati doesn’t strictly adhere to any of the mentioned formulas. Avati is a master filmmaker, however, so the patient viewer will very much rewarded at the end.
At first blush, I thought that the exposition, the opening flashback sequence at Chartres, was too contrived to introduce the character of Zeder and the concept of the “K” zones. What is later revealed, in a storyline parallel to Stefano’s investigation, is that Dr. Meyer and Gabriella, now a grown woman, have not abandoned their search from almost thirty-years previous. They are not alone, either, as it appears they have recruited quite a staff and have secured serious financial backing in uncovering the existence of a “K” zone. When Stefano makes a little headway in his investigation, he usually becomes thwarted by some mysterious figures who knows exactly what Stefano is up to. These mysterious figures appear to be working for a larger group engaged towards the same goal.
By the end of Zeder, it is apparent that the central relationship of the film is between Stefano and Alessandra. Stefano becomes obsessive towards uncovering the truth, even putting his life in danger at times, while Alessandra wants him to abandon his search and come home to her. In a particularly endearing scene, Alessandra reunites with Stefano in a hotel room after a fight. She reveals to Stefano that one of their close friends is dead, and they both realize, despite their previous spat, that they need each other for consoling. The emotions of the scene never feel forced, and Zeder is really benefited by Lavia’s and Canovas’s performances.
If you have watched a lot of gialli, as I have, then you’re well prepared for Avati’s death scenes. Avati effectively uses the tried-and-true method of the unsuspecting victim encountering a menacing figure emerging from the darkness. The menacing figure gives a little chase, before the flash of the blade and the bloody killing. Avati excels far better with his atmospheric set pieces, nearly all of which come in the final act. When Stefano learns that an old building, near a necropolis ruin, is being occupied by a mysterious scientific group, he undertakes several clandestine trips into the old building. All of his trips are revelatory and nearly all are extremely creepy.
Riz Ortolani’s score for Zeder is memorable, primarily because it is tonally inconsistent with the images (as is his score for Cannibal Holocaust (1980)). It is a heavy-synth score, far more evocative of John Carpenter’s score for Halloween (1978) with shades of Harry Manfredini’s score from Friday the Thirteenth (1980). Ortolani’s score is kind of amazing in a singular sense for adding a true unreal vibe to the entire film.
I can find little fault with Zeder. It is truly a film to be appreciated by adults. It’s storyline always assumes that its viewer is intelligent and thoughtful and rewards that viewer in the end. Zeder easily ranks as one of the best Italian genre pictures in its waning days.
Saturday, December 29, 2012
L'ossessa (1974)
L'ossessa (1974), or its bizarre English-language title, The Eerie Midnight Horror Show, is part of a genre of Italian cult cinema of which I am very fond: post-Exorcist possession flicks. Some of these films are reverent towards the source material, like L'anticristo (1974), while some are more sensational and sleazy, like Malabimba (1979). L'ossessa definitely falls in the middle of this spectrum. It’s totally uneven in entertainment value, suffering from primarily poor characterization despite its casting of actors of note, but it does have some marvelous set pieces and sequences.
Stella Carnacina plays Dani, a talented art student with an eye for uncovering forgotten works of art. At an old church, she convinces her professor to purchase a life-size crucifix as a restoration project. The crucifix is notable, for the body appears to be carved out of a single piece of wood; and the artist was successfully able to render the agony and emotion of its model. Once the restoration project is begun, Dani returns home to attend a party hosted by her parents, portrayed by Chris Avram and Lucretia Love. Avram’s character is staid and conservative, but Ms. Love is quite the swinging chick: she takes to handsome paramour, played by Gabriele Tinti. The two skip out of the party to fuck in the back bedroom where Ms. Love reveals that her kink is to be whipped with a handful of thorny roses. Dani witnesses her mother and lover through a window and either despondent, disappointed, or shocked, she returns to the school to work on her painting. While sitting at her easel, the crucifix resting behind Dani begins to animate. The model comes to life revealing himself as Ivan Rassimov who, without hesitation, rips off Dani’s clothes and takes her upon the floor of the studio. Enter the Devil.
Following Dani’s connubial scene with the Devil, and seemingly against the wishes of the director, Mario Gariazzo, L'ossessa quickly moves into the “possessed girl” sequence: Avram and Love witness spastic behavior from their daughter; Dani makes an inappropriate sexual gesture towards Avram; Love and Avram call the family doctor; Dani’s condition worsens to prompt the family doctor to consult specialists; and the specialists, in their infinite wisdom and knowledge, suggest an exorcism. Gariazzo delivers this sequence almost as mechanically as my prose. Gariazzo doesn’t want to keep his Dani character boringly bound to a bed (a la Linda Blair) to await the arrival of the exorcist in the final act. In a ridiculous, yet almost sublime, dream sequence, Dani sees herself in a underground cavern (a fine cinematic substitute for Hell) where Rassimov’s Devil is accompanied by three witches. The plan, here, is for Dani to be the puppet of the Devil to commit blasphemous and nefarious acts in his name. Rock on, then.
Dani commits some minor Satanic acts before the local priest arrives to examine her. (Indeed, as I write this review, pop-up advertisements play in the background of my PC that are far more Satanic than Dani’s acts.) It is not long, then, in L'ossessa that Dani is whirled away by her parents to a mountain-top convent where in a remote section lives a reclusive yet famous exorcist, played by genre stalwart Luigi Pistilli. The exorcist knows why he has been summoned and is sort-of ready to do battle with evil.
L'ossessa cannot be taken seriously as a drama, as the little details reveal. For example, when the family doctor comes to examine Dani, he never once questions or speaks to her. I cannot fathom why an experienced doctor would not talk to his adult patient about her symptoms. In fact, when the specialists convene at Dani’s bedside to finally to decide upon her exorcism, none of the four specialists even notice that Dani is completely at rest behind them. To top it off, Pistilli’s exorcist is quite capable of waving a cross in front of Dani when she is writhing in the violent throes of the Devil, but when Dani switches to a seductive pose to entice the priest, Pistilli’s character runs from her bedside, like a frightened adolescent. Why does a cinematic exorcist have to be trained for solely overt, theatrical spiritual matters and not spiritual matters common to all? The answer, perhaps, is that Gariazzo didn’t want to make a straight, Exorcist rip-off, but his hand was forced into completing one. The best sequences are when Gariazzo and company completely divert from the source material. For example, in one of L'ossessa’s best scenes, possessed Dani lays in a convent bed and the church bells begin to ring in a deafening manner. The sounds are too much for her, and Dani bolts from her bed while her agonizing screams emit, competing with the sounds of the bells. She runs through the convent and through the mountain-side village, whereupon Avram and some kind souls give chase to her. Carnacina gives an emotional performance during this sequence, conveying true agony through her flight. This one sequence is more frightening than any of the previous ones combined.
Despite its adept casting, L'ossessa fails to draw memorable performances from its actors. For example, the extremely-talented and handsome Tinti is sorely underused as Love’s lover. He performs the one fuck scene with her and appears later in one scene where Love rebuffs him (as she apparently feels guilty for her behavior after Dani becomes ill). Rassimov is quite good and he has the fun role as the Devil: he’s given the opportunity to let go and be indulgent and grasps the opportunity mightily. Carnacina and Love appear to be cast for their seductive charm (and it works, as both are incredibly sexy). However, Carnacina really transcends her cosmetic casting and devotes real emotion to her character, despite the weak screenplay. Pistilli would have been a perfect cinematic exorcist in another movie. He’s a wonderful actor with an emotive face, like Tinti, and with richer characterization, his performance would have been better.
L'ossessa is truly an average movie in the sub-genre of post-Exorcist films which places it fairly high on the obscurity scale. However, I know that there are fans like me who will be attracted to it. If one can appreciate its imaginative and sensational moments, then it’s worth seeing. Otherwise, give this one a miss.
Stella Carnacina plays Dani, a talented art student with an eye for uncovering forgotten works of art. At an old church, she convinces her professor to purchase a life-size crucifix as a restoration project. The crucifix is notable, for the body appears to be carved out of a single piece of wood; and the artist was successfully able to render the agony and emotion of its model. Once the restoration project is begun, Dani returns home to attend a party hosted by her parents, portrayed by Chris Avram and Lucretia Love. Avram’s character is staid and conservative, but Ms. Love is quite the swinging chick: she takes to handsome paramour, played by Gabriele Tinti. The two skip out of the party to fuck in the back bedroom where Ms. Love reveals that her kink is to be whipped with a handful of thorny roses. Dani witnesses her mother and lover through a window and either despondent, disappointed, or shocked, she returns to the school to work on her painting. While sitting at her easel, the crucifix resting behind Dani begins to animate. The model comes to life revealing himself as Ivan Rassimov who, without hesitation, rips off Dani’s clothes and takes her upon the floor of the studio. Enter the Devil.
Following Dani’s connubial scene with the Devil, and seemingly against the wishes of the director, Mario Gariazzo, L'ossessa quickly moves into the “possessed girl” sequence: Avram and Love witness spastic behavior from their daughter; Dani makes an inappropriate sexual gesture towards Avram; Love and Avram call the family doctor; Dani’s condition worsens to prompt the family doctor to consult specialists; and the specialists, in their infinite wisdom and knowledge, suggest an exorcism. Gariazzo delivers this sequence almost as mechanically as my prose. Gariazzo doesn’t want to keep his Dani character boringly bound to a bed (a la Linda Blair) to await the arrival of the exorcist in the final act. In a ridiculous, yet almost sublime, dream sequence, Dani sees herself in a underground cavern (a fine cinematic substitute for Hell) where Rassimov’s Devil is accompanied by three witches. The plan, here, is for Dani to be the puppet of the Devil to commit blasphemous and nefarious acts in his name. Rock on, then.
Dani commits some minor Satanic acts before the local priest arrives to examine her. (Indeed, as I write this review, pop-up advertisements play in the background of my PC that are far more Satanic than Dani’s acts.) It is not long, then, in L'ossessa that Dani is whirled away by her parents to a mountain-top convent where in a remote section lives a reclusive yet famous exorcist, played by genre stalwart Luigi Pistilli. The exorcist knows why he has been summoned and is sort-of ready to do battle with evil.
L'ossessa cannot be taken seriously as a drama, as the little details reveal. For example, when the family doctor comes to examine Dani, he never once questions or speaks to her. I cannot fathom why an experienced doctor would not talk to his adult patient about her symptoms. In fact, when the specialists convene at Dani’s bedside to finally to decide upon her exorcism, none of the four specialists even notice that Dani is completely at rest behind them. To top it off, Pistilli’s exorcist is quite capable of waving a cross in front of Dani when she is writhing in the violent throes of the Devil, but when Dani switches to a seductive pose to entice the priest, Pistilli’s character runs from her bedside, like a frightened adolescent. Why does a cinematic exorcist have to be trained for solely overt, theatrical spiritual matters and not spiritual matters common to all? The answer, perhaps, is that Gariazzo didn’t want to make a straight, Exorcist rip-off, but his hand was forced into completing one. The best sequences are when Gariazzo and company completely divert from the source material. For example, in one of L'ossessa’s best scenes, possessed Dani lays in a convent bed and the church bells begin to ring in a deafening manner. The sounds are too much for her, and Dani bolts from her bed while her agonizing screams emit, competing with the sounds of the bells. She runs through the convent and through the mountain-side village, whereupon Avram and some kind souls give chase to her. Carnacina gives an emotional performance during this sequence, conveying true agony through her flight. This one sequence is more frightening than any of the previous ones combined.
Despite its adept casting, L'ossessa fails to draw memorable performances from its actors. For example, the extremely-talented and handsome Tinti is sorely underused as Love’s lover. He performs the one fuck scene with her and appears later in one scene where Love rebuffs him (as she apparently feels guilty for her behavior after Dani becomes ill). Rassimov is quite good and he has the fun role as the Devil: he’s given the opportunity to let go and be indulgent and grasps the opportunity mightily. Carnacina and Love appear to be cast for their seductive charm (and it works, as both are incredibly sexy). However, Carnacina really transcends her cosmetic casting and devotes real emotion to her character, despite the weak screenplay. Pistilli would have been a perfect cinematic exorcist in another movie. He’s a wonderful actor with an emotive face, like Tinti, and with richer characterization, his performance would have been better.
L'ossessa is truly an average movie in the sub-genre of post-Exorcist films which places it fairly high on the obscurity scale. However, I know that there are fans like me who will be attracted to it. If one can appreciate its imaginative and sensational moments, then it’s worth seeing. Otherwise, give this one a miss.
Saturday, October 27, 2012
10.000 dollari per un massacro (10,000 Dollars for a Massacre) (1967)
One can tell within the first few minutes of 10.000 dollari per un massacro (10,000 Dollars for a Massacre) (1967) that it has the potential to be a doozy of a Western. Django (Gianni Garko, billed here as "Gary Hudson") lays on the beach at sunset, laughing and celebrating with a corpse. The corpse is a lucrative bounty, and Django is tickled pink to cash it in. Crossing the valley, Django spies Manuel Vásquez (Claudio Camaso) on horseback, and the two pass each other by quietly and without incident. It's a fateful meeting, and the two meet several times during the duration of the film. However, only one of the two gunslingers is going to survive this picture.
In an introduction to Westerns All'Italiana: The Wild the Sadist and the Outsiders, Gianni Garko writes:
"In 10.000 Dollari per un massacro and Per 100.000 Dollari T'Ammazzo, I used the assumed name of Gary Hudson,. I impersonated two romantic revenge-driven bounty killers with all the frailties of the common man. In both movies Claudio Camaso, the younger brother of Gian Maria Volonté, portrayed my opponent. I still remember him fondly." (1)
I love Garko's description of his character. The title of the film is ironic. It is clear from the outset of 10.000 dollari per un massacro that above all Django loves money. When Django goes to the sheriff to cash in his latest bounty, the sheriff remarks that Manuel Vásquez's bounty is currently at three thousand. Django scoffs, because he knows that the bounty will get higher. Later that evening at a saloon, Django enters and finds Manuel at a card table. They play an uneasy hand, and Django remarks that the fellow who beat the two at poker cheated. Manuel knifes him in the back and gets his earnings from the corpse's pocket. He splits the take with Django. Pretty saloon owner, Myanou (Loredana Nusciak), chides Django for his violent actions and notes that Django and Manuel are just alike: there is little evidence that she is wrong.
Manuel kidnaps a wealthy landowner's daughter, and the father later goes to see Django who offers him five thousand to retrieve his daughter and kill Manuel. Django scoffs at the offer, again. Django gets critically injured by two of Manuel's gang, and it is pretty Myanou who nurses him back to health. Django has a change of heart and professes his love to the woman. She returns his love and asks him to accompany her to San Francisco, away from the violent life on the frontier. He agrees. The father of the kidnapped daughter appears again and this time offers Django ten-thousand to find his daughter and kill Manuel. Django accepts.
Much of the script of 10.000 dollari per un massacro, penned by Franco Fogagnolo, Ernesto Gastaldi, and Luciano Martino, focuses on the theme that Django, killing criminals for the law for money, and Manuel, a criminal killing anyone for anything, are the same. Wisely, director Romolo Guerrieri focuses his drama on this theme. Guerrieri, incidentally, also helmed two excellent films scripted by Fernando di Leo, the Western, Johnny Yuma (1966), starring Mark Damon and Rosalba Neri, and the crime drama,
Liberi armati pericolosi (1976), starring Eleonora Giorgi and Tomas Milian. At a pivotal point in the film, Django and Manuel agree to commit a stagecoach robbery. Django stipulates that no one is to be harmed. Manuel agrees but reneges on the deal by killing everyone. Why should Django care, if the score from the robbery is the same? The romanticism of Django, which Garko adeptly observes, dies at that moment. It is time for revenge.
There are quite a few attempts at humor in 10.000 dollari per un massacro but most of them fail to inspire laughs and inadvertently, perhaps, make the film a lot more disturbing. I’ve never quite admired Gianni Garko’s acting range, but here, he is quite good. There is a boyish charm to his character which creates a sense of innocence about him, despite the fact that he is a confident gunfighter. When his reality comes crashing down upon him, Garko follows suit and becomes the cold, stoic fighter to whom I am most accustomed. Good-looking Claudio Camaso looks quite a bit like his brother and plays his character of Manuel much as his brother does in the Leone Westerns: very much charismatic yet wholly impulsive and cruel. The action sequences are excellent, and save some plodding scenes, the pacing and tone is well-done.
While 10.000 dollari per un massacro is very much traditional and not quite innovative, it is traditional cinema done exceptionally. I also believe, but am uncertain, that this film is one of the first films to capitalize on the Django character from Sergio Corbucci’s landmark film. Gianni Garko would later cement his own legacy in the Euro-Western as Sartana in multiple films. 10.000 dollari per un massacro is well-worth seeing for fans of the genre.
1. Garko, Gianni, “Introduction.“ Authors, Bruschini, Antonio and Federico de Zigno. Western All’Italiana: The Wild the Sadist and the Outsiders. Glittering Images. Firenze, Italy. 2001: p. 15.
Friday, October 26, 2012
Una pistola per cento bare (A Pistol for a Hundred Coffins) (1968)
Jim Slade (Peter Lee Lawrence) is imprisoned by the Army for his refusal to kill anyone during wartime, citing religious reasons for his refusal. The Civil War ends, and he is pardoned. Jim returns home to his parents' ranch in Tucson, Arizona and comes home to find his parents murdered. Jim abandons his religious pacificism to exact revenge upon his parents’ murderers. He buys a pistol and quickly learns to use it. Four bandits were witnessed at his parents’ ranch, and Slade sets out to find them.
Umberto Lenzi only directed two Westerns, and Una pistola per cento bare (A Pistol for a Hundred Coffins) (1968) is his most notable. Una pistola begins promising. Slade finds the first bandit in a town’s square with a noose firmly around his neck, seconds before he is to be hanged for murder. Slade rescues the bandit and escapes the town. In a remote section of the desert, Slade forces the bandit to dig his own grave and reveal the identities and locations of his accomplices. Once the bandit supplies the information, Slade guns him down in cold blood. Slade’s bloodlust continues. In the next village, he finds the home of a bandit where his wife and two children prepare for a meal. Slade kills the bandit whose corpse falls upon the kitchen floor. His wife and children are forced to witness his death. Wasting no time, Slade tracks the third bandit to a crowded saloon. Slade announces his presence to the crowd and demands the bandit present himself. The bandit, well-dressed and at a card table, identifies himself. Seemingly oblivious to the onlookers around him, Slade guns him down. This mean-spirited killing spree by Slade occupies only the first fifteen minutes of Una pistola. Amazing.
Unfortunately, the energy created during the first act cannot be sustained. Jim has little information on the fourth bandit, as he only knows his last name, “Corbett,” and the state where he last seen, “Texas.” He moves through the counties and checks the local bounty boards. During one afternoon, he rides into a sleepy town and stops in the saloon. He meets a traveling preacher, like Slade also fast with his gun, named Douglass (John Ireland). Soon after introductions, the town is under siege by a group of bandits who attempt to rob the local bank. The bandits are positive that two-hundred thousand dollars are located on the premises. No money is found and the bandits retreat, not before killing the local sheriff. The mayor of the town offers Slade and Douglass five thousand dollars each to stay and protect the town. Slade refuses but accepts the deal when he learns that the bandit leader is none other than Corbett (Piero Lulli), the final man upon whom Slade wants to exact revenge.
During the second act of Una pistola per cento bare, the pacing slows and the plot becomes slightly too convoluted. Slade’s plan to catch and then kill Corbett involves learning the location of the two-hundred thousand dollars, manipulating the location of the cache to lure Corbett back into town, and finally, enacting a plan to subdue Corbett once he arrives. This latter aspect of Slade’s scheme involves myriad phases and Lenzi and his scriptwriters employ several plot and character twists. The exposition of this scheme takes too long, so most of the ninety-minute runtime becomes bogged down.
Despite the meandering second act of Una pistola per cento bare, it does contain the most notable sequence of the entire film. The local asylum has burned down, and the asylum’s patients have been relocated to a single cell in the town’s jail. Within the cell are a pyromaniac, a rapist, and a murderer to name a few and there is nowhere to safely put them besides the jail. Both Douglass and Slade, presumably because of their religious backgrounds, see the group as unfortunates and take pity upon them. In the most well-known sequence of the film, the group escapes the cell and lays siege upon the town: burning buildings, murdering townsfolk, and two attempt to rape the lovely beauty who sings at the local saloon, before being thwarted by Douglass who appears at the last second. This sequence is not nearly as menacing as some of the early sequences in, say, Condenados a vivir (Cut-Throats Nine) (1972) but it is unsurprisingly sickening and unnerving. The inclusion of the group of psychotics in Una pistola appears, at first blush, solely to create an overtly exploitative sequence. (However, one of the group involves himself in the plot in a pivotal scene.) Certainly this sequence in Una pistola has created a lasting legacy and notoriety for cult and Western film fans.
When Una pistola per cento bare ended, I had this overwhelming feeling that I’ve just watched an average western, despite several strong sequences. In the first instance, the film feels transitory, as if its meandering and convoluted plot was warming up for the giallo. (Lenzi would release his sinful Orgasmo subsequent to Una pistola.) Also the mean-spirited and tension-filled opening act would foreshadow Lenzi’s later work with his masterful crime flicks, such as Milano odia: la polizia non può sparare (1974). Ultimately, I believe the absence of a central and focal villain is the biggest flaw of Una pistola. The opening sequence of the film establishes that Slade is willing to abandon his religious beliefs of pacificism (and face hard labor for this belief) for the sake of revenge. Having Slade relentlessly and coldly follow this path of revenge only to stall the path to become a scheming, substitute lawman feels artificial. Perhaps a simpler plotline would have made Una pistola a strong, exploitative, mean-spirited Euro-Western. As it stands, Una pistola per cento bare is more of a cult oddity for Euro-Western and Lenzi completists.
Thursday, October 25, 2012
Yankee (1966)
My expectations when sitting down to watch Yankee (1966) were of seeing an arty western with some kinky shit included in regular intervals. This may sound glib, but make no mistake, these were welcome expectations; for the director of Yankee was none other than Tinto Brass in his sole contribution to the genre. As for my expectations, they were mostly fulfilled: Yankee is beautifully shot (photography by Alfio Contini) with an interesting design; the music by Nini Rosso is memorable; and finally, the dialogue of the script is clever and often playful. The kinky shit is also there, but its quantity is much less than I anticipated. Perhaps, there is a reason behind this restraint, as we will see.
The Yankee is Philippe Leroy, an arrogant and confident bounty killer who loves money. During the opening sequence in a darkly-lit saloon, a bandit enters on horseback (!) and robs the till. The Yankee, in attendance, shoots the bandit, as does another bounty-killer rival in the bar. With two bullets firmly placed in the heart of the bandit, neither bounty killer wants to share the bounty. The buxom barmaid proposes a game of chance: with a deck of cards, the one who draws the high card may bed the barmaid; while the loser may claim the corpse for the bounty. The Yankee's rival draws first and selects a two from the deck. With a win inevitable, the Yankee forfeits the game and claims the bounty. This is excellent character exposition.
The Yankee crosses the Rio Grande into New Mexico and stumbles upon a frontier town that is suspiciously devoid of inhabitants, save the gravedigger. The Yankee learns that the town is controlled by egomaniacal and ruthless bandit, the Grand Concho (Adolfo Celi). The Yankee makes a brief stop at the sheriff's office and learns that the majority of the Grand Concho's gang hold bounties. Most of the bounties are low, but in the aggregate, the bounty for the entire gang is quite lucrative. The Yankee hatches a scheme to bring down the Grand Concho and his gang. His intellect and fast gun will be essential, but his arrogance may prove fatal...
If the story of Yankee sounds familiar, then perhaps this is intentional. Kevin Grant, author of the interesting Any Gun Can Play: The Essential Guide to Euro-Westerns, sees Yankee as a polarization of the cat-and-mouse motif that the anti-hero engages with his opponent during the film. Grant in his introduction emphasizes Brass's film and writes that, "...Yankee [1966], whose dialogue resonates with references to risk and the deadly pleasure of playing--its director, Tinto Brass, envisioned its villain and anti-hero as bull and bullfighter, respectively." (1) Yankee's chief commercial inspiration may have been Leone's A Fistful of Dollars (1964), and Brass was attracted to this motif, now becoming commonplace in westerns.
"Brass had initially conceived a totally original visual experience," writes authors Antonio Bruschini and Federico de Zigno, "where the various main characters' entry was supposed to be introduced through the emphasis on a symbolic detail (the gunfighter's spur, the woman's naked ankle and so on...), closely in tune with the pop-style of that era, adopting a visual conception similar to that of the comics of Guido Crepax." (2) Unfortunately, Brass's vision was stifled, as Bruschini and de Zigno continue, "The end results were considered 'too odd,' by the producer who 'manipulated' the film in the cutting room, to make it more 'normal.' 'The main obsession I had, was that of the ''language,"' says Brass, 'I wanted to apply the language of the comics to the most disparate genres. That western, as I had conceived it [...] was supposed to be a movie told with ideograms, much like Chinese writing, a sign indicating a concept. But after the argument I had with the producer there remained only a few microscopic details, the colt, the spur, the trigger and so on, which left the audience baffled.'" (3)
Perhaps if Brass had been able to fulfill his vision with Yankee, then it may have been appropriate to discuss the film alongside his own Col cuore in gola (1967), Jean-Luc Godard's Week End (1967), Giulio Questi's La morte ha fatto l'uovo (1968), and Alain Robbe-Grillet’s L'éden et après (1970) and Glissements progressifs du plaisir (1974), for example. As Yankee stands today, however, much of Brass’s original vision remains. For example, the Grand Concho occupies seemingly a castle which casts a shadow over the entire town below. The castle is fitted with a throne upon which Celi’s character sits. On the walls are various portraits of the Grand Concho with many of the styles influenced by the art of the time. In a hilarious and provocative sequence, Yankee enters the castle while the Grand Concho and his gang are away. He steals many of the portraits and posts them around the quiet town. When the Grand Concho sees his portraits, now littering the town like bounty notices, he becomes enraged and demands all houses burned where a portrait is placed. This is just another part of the game--while the portraits sit in the castle they commemorate a grand leader, and as they are posted in the street, each becomes a symbol for ignominy and contempt--a nice juxtaposition and a fantastic sequence.
The editing of the film is contemporary (Brass was one of the editors). Yankee has many single-shot cutaways, and each could stand on its own as a single composition. Indeed, they are disorienting but they never distract--often each piece emphasizes the preceding or subsequent sequence. In as much many of the close-ups are a joke. Think of how many times one sees a close-up of a gunslinger's eyes during a fateful confrontation.
Adolfo Celi is a brilliant actor and he really steals Yankee away from the others. He’s not quite a Manson-like guru but more traditional. At one moment he can be jovial and then at the drop of the hat, Celi’s character is frighteningly cruel. Leroy is fine in his role. He lacks the boyish charm of Giuliano Gemma, the melancholy of Anthony Steffen, or the total badass-ness of Lee Van Cleef, for example. Much of his face is hidden by his hat, and Yankee is so full of playful dialogue, little attention is paid to his aesthetics. Yankee follows a traditional Western tale, yet there is enough to make the film spontaneous. When the gunfighter’s game escalates to its conclusion--two guesses as to whom is participating--it is remarkably tension-filled. The ending is very satisfying, and I would be remiss to note how very good Celi is in this sequence and on a whole.
Finally, as for the kinky shit and provocative bits that are characteristic of Tinto Brass cinema, author Christopher Frayling adds this interesting observation: “By 1967, when Questi made the film (Django, Kill), things were getting a little out of hand: an Italian magistrate seized all the copies of Django, Kill he could find, and a Cinecittà producer dragged Tinto Brass out of the cutting room of another Spaghetti Western, Yankee. It was ironic, wrote [critic] Fornari, that of all films these two should receive ‘the stigma of artistic martyrdom.” (4) This is an interesting quote from Frayling, as it seems to insinuate that 1) perhaps the producer of Yankee feared criminal liability and forced the cutting of Yankee to distinguish it from Questi’s film and 2) perhaps Brass’s original film was as provocative as Questi’s landmark western. I don’t know. Yankee is tame compared to Brass’s other work. As it stands today, Yankee is ripe for a visit from the seeker of curious cinema and a fantastic Euro-Western for those uninitiated to the genre’s uniqueness and offbeat charm.
1. Grant, Kevin. Any Gun Can Play: The Essential Guide to Euro-Westerns. FAB Press. Surrey, England, U.K. 2011: p. 22.
2. Bruschini, Antonio and Federico de Zigno. Western All’Italiana: The Wild the Sadist and the Outsiders. Glittering Images. Firenze, Italy. 2001: p. 39.
3. Ibid.
4. Fraying, Christopher. Spaghetti Westerns Cowboys and Europeans from Karl May to Sergio Leone. St. Martin’s Press. New York. 1981, 1998: p. 82.
The Yankee is Philippe Leroy, an arrogant and confident bounty killer who loves money. During the opening sequence in a darkly-lit saloon, a bandit enters on horseback (!) and robs the till. The Yankee, in attendance, shoots the bandit, as does another bounty-killer rival in the bar. With two bullets firmly placed in the heart of the bandit, neither bounty killer wants to share the bounty. The buxom barmaid proposes a game of chance: with a deck of cards, the one who draws the high card may bed the barmaid; while the loser may claim the corpse for the bounty. The Yankee's rival draws first and selects a two from the deck. With a win inevitable, the Yankee forfeits the game and claims the bounty. This is excellent character exposition.
The Yankee crosses the Rio Grande into New Mexico and stumbles upon a frontier town that is suspiciously devoid of inhabitants, save the gravedigger. The Yankee learns that the town is controlled by egomaniacal and ruthless bandit, the Grand Concho (Adolfo Celi). The Yankee makes a brief stop at the sheriff's office and learns that the majority of the Grand Concho's gang hold bounties. Most of the bounties are low, but in the aggregate, the bounty for the entire gang is quite lucrative. The Yankee hatches a scheme to bring down the Grand Concho and his gang. His intellect and fast gun will be essential, but his arrogance may prove fatal...
If the story of Yankee sounds familiar, then perhaps this is intentional. Kevin Grant, author of the interesting Any Gun Can Play: The Essential Guide to Euro-Westerns, sees Yankee as a polarization of the cat-and-mouse motif that the anti-hero engages with his opponent during the film. Grant in his introduction emphasizes Brass's film and writes that, "...Yankee [1966], whose dialogue resonates with references to risk and the deadly pleasure of playing--its director, Tinto Brass, envisioned its villain and anti-hero as bull and bullfighter, respectively." (1) Yankee's chief commercial inspiration may have been Leone's A Fistful of Dollars (1964), and Brass was attracted to this motif, now becoming commonplace in westerns.
"Brass had initially conceived a totally original visual experience," writes authors Antonio Bruschini and Federico de Zigno, "where the various main characters' entry was supposed to be introduced through the emphasis on a symbolic detail (the gunfighter's spur, the woman's naked ankle and so on...), closely in tune with the pop-style of that era, adopting a visual conception similar to that of the comics of Guido Crepax." (2) Unfortunately, Brass's vision was stifled, as Bruschini and de Zigno continue, "The end results were considered 'too odd,' by the producer who 'manipulated' the film in the cutting room, to make it more 'normal.' 'The main obsession I had, was that of the ''language,"' says Brass, 'I wanted to apply the language of the comics to the most disparate genres. That western, as I had conceived it [...] was supposed to be a movie told with ideograms, much like Chinese writing, a sign indicating a concept. But after the argument I had with the producer there remained only a few microscopic details, the colt, the spur, the trigger and so on, which left the audience baffled.'" (3)
Perhaps if Brass had been able to fulfill his vision with Yankee, then it may have been appropriate to discuss the film alongside his own Col cuore in gola (1967), Jean-Luc Godard's Week End (1967), Giulio Questi's La morte ha fatto l'uovo (1968), and Alain Robbe-Grillet’s L'éden et après (1970) and Glissements progressifs du plaisir (1974), for example. As Yankee stands today, however, much of Brass’s original vision remains. For example, the Grand Concho occupies seemingly a castle which casts a shadow over the entire town below. The castle is fitted with a throne upon which Celi’s character sits. On the walls are various portraits of the Grand Concho with many of the styles influenced by the art of the time. In a hilarious and provocative sequence, Yankee enters the castle while the Grand Concho and his gang are away. He steals many of the portraits and posts them around the quiet town. When the Grand Concho sees his portraits, now littering the town like bounty notices, he becomes enraged and demands all houses burned where a portrait is placed. This is just another part of the game--while the portraits sit in the castle they commemorate a grand leader, and as they are posted in the street, each becomes a symbol for ignominy and contempt--a nice juxtaposition and a fantastic sequence.
The editing of the film is contemporary (Brass was one of the editors). Yankee has many single-shot cutaways, and each could stand on its own as a single composition. Indeed, they are disorienting but they never distract--often each piece emphasizes the preceding or subsequent sequence. In as much many of the close-ups are a joke. Think of how many times one sees a close-up of a gunslinger's eyes during a fateful confrontation.
Adolfo Celi is a brilliant actor and he really steals Yankee away from the others. He’s not quite a Manson-like guru but more traditional. At one moment he can be jovial and then at the drop of the hat, Celi’s character is frighteningly cruel. Leroy is fine in his role. He lacks the boyish charm of Giuliano Gemma, the melancholy of Anthony Steffen, or the total badass-ness of Lee Van Cleef, for example. Much of his face is hidden by his hat, and Yankee is so full of playful dialogue, little attention is paid to his aesthetics. Yankee follows a traditional Western tale, yet there is enough to make the film spontaneous. When the gunfighter’s game escalates to its conclusion--two guesses as to whom is participating--it is remarkably tension-filled. The ending is very satisfying, and I would be remiss to note how very good Celi is in this sequence and on a whole.
Finally, as for the kinky shit and provocative bits that are characteristic of Tinto Brass cinema, author Christopher Frayling adds this interesting observation: “By 1967, when Questi made the film (Django, Kill), things were getting a little out of hand: an Italian magistrate seized all the copies of Django, Kill he could find, and a Cinecittà producer dragged Tinto Brass out of the cutting room of another Spaghetti Western, Yankee. It was ironic, wrote [critic] Fornari, that of all films these two should receive ‘the stigma of artistic martyrdom.” (4) This is an interesting quote from Frayling, as it seems to insinuate that 1) perhaps the producer of Yankee feared criminal liability and forced the cutting of Yankee to distinguish it from Questi’s film and 2) perhaps Brass’s original film was as provocative as Questi’s landmark western. I don’t know. Yankee is tame compared to Brass’s other work. As it stands today, Yankee is ripe for a visit from the seeker of curious cinema and a fantastic Euro-Western for those uninitiated to the genre’s uniqueness and offbeat charm.
1. Grant, Kevin. Any Gun Can Play: The Essential Guide to Euro-Westerns. FAB Press. Surrey, England, U.K. 2011: p. 22.
2. Bruschini, Antonio and Federico de Zigno. Western All’Italiana: The Wild the Sadist and the Outsiders. Glittering Images. Firenze, Italy. 2001: p. 39.
3. Ibid.
4. Fraying, Christopher. Spaghetti Westerns Cowboys and Europeans from Karl May to Sergio Leone. St. Martin’s Press. New York. 1981, 1998: p. 82.
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