I love Shing Fui On. If I had to speculate, then I would imagine his most famous role to Westerners would be his villainous turn in John Woo's The Killer (1989). His role in Woo's masterpiece may also be representative--Shing Fui On was a seriously credible badass on screen. He oozed intimidation and induced fear. Like many Hong Kong actors, Shing Fui On acted in a lot of films, many times as a villain, but also like many Hong Kong actors, his roles were often diverse. Shing Fui On was an exceptionally funny actor, as well. I sought out (Blue Jean Monster) Jeuk ngau jai foo dik Jung Kwai (1991) on DVD, because 1) it sounded like some wacky shit and 2) if the IMdB is correct, then Blue Jean Monster is the only leading role for Shing Fui On. 
Shing Fui On plays cop, Tsu, who is about to be a parent with his expectant wife, Chu (Pauline Wong). Tsu and Chu go and seek blessings from Buddha, and unfortunately, Tsu receives an ominous one. Chu goes to the clinic for a checkup while Tsu goes and investigates a bank robbery. Tsu arrives at the bank and interrupts the bandits (led by popular cinema villain Jun Kunimura who appeared also in Woo's Hard Boiled (1992) and Miike's Ichi the Killer (2001), for example). After confronting the gang at a nearby junkyard, Tsu almost subdues them. Unfortunately, a large amount of scrap metal falls upon Tsu and kills him. The gang escapes and mistakenly leaves a witness, super-cute Gucci (Gloria Yip). A little bit of accidental mumbo jumbo combined with a bolt of lighting, and BAM! Tsu resurrects. Despite having his original consciousness, Tsu operates as a reanimated corpse--his body can last just long enough to catch the bad guys and see his child born into the world.
In 2012, I've seen way too many Hong Kong films and way too many insane ones to boot. Blue Jean Monster has moments of good old-fashioned political incorrectness and seriously bloody violence, so pervasive in Hong Kong cinema before the handover; yet there are few standout sequences or jokes worthy of making the film memorable. The best sequence involves buxom actress, Amy Yip (and for the record, in nearly every film in which I've seen her appear, there is at least one or two jokes regarding the size of Ms. Yip's breasts). Yip attempts to seduce Tsu, but Tsu refuses to have sex with her, because he loves his wife. One of the sicker side-effects that resurrected Tsu suffers from is that from time to time, Tsu's eyes become opaque, and he becomes possessed (and is the monster wearing blue jeans that the English-language title suggests). In order for Tsu to snap back into his original consciousness, he must be shocked--literally with electricity or with a splash of cold water. Well, during his meeting with Ms. Yip, Tsu becomes possessed and in a rage grabs Amy Yip's breasts and gives them a monstrous squeeze. Her breasts expel milk all over his face, and Tsu snaps back into consciousness. This scene is classic Hong Kong cinema political incorrectness, and unfortunately, there are not enough "holy shit"-type scenes, like this, to make Blue Jean Monster memorable.
Blue Jean Monster is surprisingly restrained, even more so considering its director is Ivan Lai, who would go on to helm some truly nasty Category III exploitation flicks, like Chik juk ging wan (The Peeping Tom) (1997). Blue Jean Monster is primarily of interest for fans of Shing Fui On. He's especially endearing in this role as an expectant father, caregiver, and diligent cop. Those familiar with early-90s Hong Kong cinema know this formula and whether of he/she wants to visit this film. I love the cinema and love its participants, so it's worth seeing in my opinion but perhaps it’s not one to go out of the way to see, however.

Shing Fui On plays cop, Tsu, who is about to be a parent with his expectant wife, Chu (Pauline Wong). Tsu and Chu go and seek blessings from Buddha, and unfortunately, Tsu receives an ominous one. Chu goes to the clinic for a checkup while Tsu goes and investigates a bank robbery. Tsu arrives at the bank and interrupts the bandits (led by popular cinema villain Jun Kunimura who appeared also in Woo's Hard Boiled (1992) and Miike's Ichi the Killer (2001), for example). After confronting the gang at a nearby junkyard, Tsu almost subdues them. Unfortunately, a large amount of scrap metal falls upon Tsu and kills him. The gang escapes and mistakenly leaves a witness, super-cute Gucci (Gloria Yip). A little bit of accidental mumbo jumbo combined with a bolt of lighting, and BAM! Tsu resurrects. Despite having his original consciousness, Tsu operates as a reanimated corpse--his body can last just long enough to catch the bad guys and see his child born into the world.

In 2012, I've seen way too many Hong Kong films and way too many insane ones to boot. Blue Jean Monster has moments of good old-fashioned political incorrectness and seriously bloody violence, so pervasive in Hong Kong cinema before the handover; yet there are few standout sequences or jokes worthy of making the film memorable. The best sequence involves buxom actress, Amy Yip (and for the record, in nearly every film in which I've seen her appear, there is at least one or two jokes regarding the size of Ms. Yip's breasts). Yip attempts to seduce Tsu, but Tsu refuses to have sex with her, because he loves his wife. One of the sicker side-effects that resurrected Tsu suffers from is that from time to time, Tsu's eyes become opaque, and he becomes possessed (and is the monster wearing blue jeans that the English-language title suggests). In order for Tsu to snap back into his original consciousness, he must be shocked--literally with electricity or with a splash of cold water. Well, during his meeting with Ms. Yip, Tsu becomes possessed and in a rage grabs Amy Yip's breasts and gives them a monstrous squeeze. Her breasts expel milk all over his face, and Tsu snaps back into consciousness. This scene is classic Hong Kong cinema political incorrectness, and unfortunately, there are not enough "holy shit"-type scenes, like this, to make Blue Jean Monster memorable.

Blue Jean Monster is surprisingly restrained, even more so considering its director is Ivan Lai, who would go on to helm some truly nasty Category III exploitation flicks, like Chik juk ging wan (The Peeping Tom) (1997). Blue Jean Monster is primarily of interest for fans of Shing Fui On. He's especially endearing in this role as an expectant father, caregiver, and diligent cop. Those familiar with early-90s Hong Kong cinema know this formula and whether of he/she wants to visit this film. I love the cinema and love its participants, so it's worth seeing in my opinion but perhaps it’s not one to go out of the way to see, however.






Allegory is rare in Post-Modern art, because of its often transparent and focal nature. Fortunately, I rarely pay attention to it when its present in either film or fiction, for example, and surely, by reading the short plot set-up above, one can glean, at least superficially, some of the allegory within The Hole. As Tsai Ming-liang has emerged as one of cinema's finest filmmakers, it appears any allegory is wholly created by its viewer. The lithe film is deeper in its emotion and creative rendition, closer to Surrealism or Romanticism than any other school of art. The Hole is an apocalyptic film set in an alternative modern times which, save creative flourishes, looks exactly like our own.
In one of the most humorous sequences, the upstairs neighbor goes to work at his stall in a market. The market, which one could presume is extraordinarily busy on any given day, is dead quiet. Kang-sheng's character is not deterred, and he resumes his routine: he opens his stall, prepares his wares, and before the customers hit the market, he feeds a stray cat that haunts the area. Littered around the empty stalls are myriad cans from previous days' feeding. The cat eats heartily. A customer arrives at Kang-sheng's stall and asks for a particular brand of bean sauce. Kang-sheng's character tells him that the brand has been discontinued for some time. The customer is disappointed and chooses to exit Kang-sheng's stall and find another vendor. For minutes, the customer wanders around the empty stalls, like a maze, before exiting the market area into the daylight.
This scene, like many in The Hole, reminds me of a celluloid painting and it makes sense only within its own context. Two later scenes in the market are more affecting as each builds on the other. Kang-sheng's character discovers another vendor within the market whose behavior involves not speaking and crawling on the floor like an animal. When Kang-sheng's character gives chase, the vendor retreats into a dark hole in the wall where Kang-sheng's character lets him stay. (The vendor's behavior is a symptom of the epidemic.) In the following market sequence, a hazmat crew arrives to fumigate the market, unaware or uncaring as to whether anyone is still present in the market. In a foreground, low-key composition, Kang-sheng appears in frame carrying the cat and like a cat, Kang-sheng is scurrying to leave the area. In a particularly sad touch, Kang-sheng loses hold of the cat and is forced to abandon it as the hazmat crew fills the stalls with its chemicals.
The downstairs neighbor, portrayed by Yang Kuei-mei, is incensed by her upstairs neighbor. From the first frame from within her dwelling, Kuei-mei mops up the leaking water in her apartment with dirty rags. The wallpaper is soaked and peeling, and it is quite evident that her dwelling is nearing complete ruin. Yet she stays. In subsequent sequences, Ming-liang shows the two neighbors engaging in similar behavior simultaneously in separate dwellings. In a signature Tsai Ming-liang touch, there is little dialogue within The Hole. In an almost literary touch, Kuei-mei's consciousness is rendered through musical sequences, as Kuei-mei performs song and dances to the music of Grace Chang. Not surprisingly, Ming-liang is able to take the antique songs and their lyrics and wholly and effectively weave them into his narrative. Like many other scenes, these sequences make their sense in their own context.
Like Grace Chang's musical style, The Hole is pure and a throwback to cinema before, yet it's firmly rooted in its Post-Modern era. The Hole is the type of film that makes me not think of cinema as a product and instills the belief in the me that there are still artists making films. The Hole, and Tsai Ming-liang cinema in general, shows the beauty of subjectivity. (At the time of this writing, subjectivity in cinema is my current obsession, and films which take subjectivity as its focus are the only ones really getting my attention). The Hole is a lithe, playful film with a very carefree sensibility yet amazingly affecting without ever seemingly intending to be so.


L'alcova stars four titans of European Cult Cinema. Elio (Al Cliver) returns home to his indulgent wife, Alessandra (Carati), after a military campaign. Having won a victory over a tribe during his campaign, the tribal leader awarded Elio his daughter, Zerbal (Laura Gemser) as a prize. (Yes, you're reading this correctly.) Elio has brought Zerbal back to his lush villa to live. While Elio was away Alessandra kept herself busy with secretary, Velma (Annie Belle). Neither Alessandra nor Velma are happy to see Zerbal. Elio begins to produce income for the household by writing a book. He gives Zerbal to Alessandra as a servant, much to the disapproval of Velma.
L'alcova has a genuine point of no return. Elio's book plans to produce income do not come to fruition. Therefore, he embarks upon a journey to see a woman whose identity Elio learned from a man within his company. This woman is in possession of two films, what modern audiences would later call "stag" films. Elio negotiates a price and takes them. He also purchases a camera and tells Velma and Alessandra upon arrival at the villa, that they are "going into the motion picture business." With Elio's statement, D'Amato begins his third act with all the participants collecting together to watch the films, become aroused, and convinced that they can make a better one. The film becomes, unsurprisingly, more outlandish and patently offensive.
Lilli Carati gave one of my favorite performances in Fernando di Leo's Avere vent'anni (1978). In that film, she radiated energy and beauty. Her character personified the themes of the film and without her performance, it would not rank as one of di Leo’s best. Seeing her in L’alcova is quite different. Carati seems very cold and sophisticated and detached. This role almost appears as the beginning of the end for Carati’s career. When I watch her adeptly draw a line of cocaine to share with Gemser’s Zerbal, I shudder a bit. She would never replicate the energy from Avere vent’anni, again. Cliver and Gemser give perfunctory performances. Belle stands out from the others. She seems to have embraced her role of Velma. In all of her scenes, she imbues her performance with emotion and she works the dramatic range. Unsurprisingly, Belle gives the best performance.
To D’Amato’s credit, L’alcova is a pretty hot film. It’s memorable for its participants and its overtly non-”politically correct” stature. D’Amato’s photography is in its top form. L’alcova would be followed by three films, all period pieces, and each features Carati. As L’alcova stands, it’s only for fans of its participants.