"While Lorna was Franco's most over the top and fevered film for de Nesle, some of the others, like The Demons and Sinner (both 1972), come pretty close to its creative outrage. The Demons was one of those 1970's films that used witch-hunting as an excuse for sadistic sexual shenanigans. It was less flat than the earlier Der Hexentö ter von Blackmoor (Night of the Blood Monster; 1969), which tackled a similar subject. Despite lashings of dungeon scenes and pernicious nipple torture it had some joyous overtones. The demons, or witches, of the title were lusty catalysts of desire who writhed around with tumescent vigour. Unlike other films inspired by Ken Russell's The Devils, these demonic nuns weren't neurotic figures, they were more like unstoppable forces of nature. In contrast, the witchfinders were one-dimensional power brokers, puritans, who in the end were defeated by their own repressions. In another break from most period films, the music in The Demons wasn't ambient or medieval, it was pure European progressive rock, with plenty of rapid bongo beating, scattershot guitar solos and atonal bowing and bending on the strings. Twenty years on, it adds a kitsch quality to the proceedings, making the film ripe for rediscovery....
"The Demons is basically another Women in Prison film. There's the same heated bed-writhing, the same fixation on lesbian activity and depraved frolics. Unlike the Women in Prison films, the authorities can't cope. The Mother Superior reels, red-faced and turned-on, when she finds a hot-blooded naked nun rolling around in a cloistered bedroom. Overcome by lust, she throws herself off the balcony rather than give in to her amplified desires." (from Immoral Tales: European Sex and Horror Movies 1956-1984 by Cathal Tohill and Pete Tombs, St. Martin's Griffin Press, New York: 1995, pp.110-11)
"The Demons is basically another Women in Prison film. There's the same heated bed-writhing, the same fixation on lesbian activity and depraved frolics. Unlike the Women in Prison films, the authorities can't cope. The Mother Superior reels, red-faced and turned-on, when she finds a hot-blooded naked nun rolling around in a cloistered bedroom. Overcome by lust, she throws herself off the balcony rather than give in to her amplified desires." (from Immoral Tales: European Sex and Horror Movies 1956-1984 by Cathal Tohill and Pete Tombs, St. Martin's Griffin Press, New York: 1995, pp.110-11)
"Franco's second examination of the evil doings of witch-hunter Judge Jeffreys has some things going for it, but all in all, this must be considered a disappointing movie despite the talent involved."I don't agree with Phil Hardy's Aurum Encyclopedia which complains about 'zooms moving in and out of female crotches.' Well, zooms are there, and also female crotches. But Raoul Artigot's camerawork compares favorably to Manuel Merlino's, being much less hectic and providing the movie with a badly-needed solidity that almost manages to weld together the disparate elements (In the same year, Artigot helmed his own witchcraft-movie, La Noche de las Brujas, starring Patty Sheppard.) The acting in the movie is uneven. Doris Thomas as the doomed Mother Superior is actually very good, and so is Karen Field as the evil Lady de Winter.
"Howard Vernon takes a 180 degree turn from his role as the main torturer in Franco's El Proceso de la Brujas (1969) to his part as a good nobleman who takes pity on Jeffreys' victims. The tortures are presided over by Luis Barboo, who does his job with relish. Most of the other performances are not really memorable, even if there are some pretty faces (the award for the sexiest nun-eye makeup goes to Britt Nichols!). There are some rough sex scenes with much pain and agony.
"The music ranges from medieval music and church organs to wild electric guitars and the 'nuns-in-heat' subject has never before been treated with so much squalor." (from Obsession: The Films of Jess Franco, by Lucas Balbo, Peter Blumenstock, Christian Kessler, and Tim Lucas, Selbstverlag Frank Trebbin, Berlin, Germany, 1993, p.93)
"The first work Franco authored with the assumed name of Clifford Brown (as a homage to the omonimous black trumpet player, an exponent of the so-called hard bop style), the film features once again Judge Jeffreys, the leading character of Proceso de las brujas/Il trono di fuoco (starring John Foster aka the Iranian Cihangir Gaffari in place of Christopher Lee), in a story mixing I lunghi capelli della morte (1965) by Antonio Margheriti with The Devils (1971) by Ken Russell. A formidable lesbian sequence, bordering on hard core, performed by Britt Nichols and the ambiguous Karin Field (here on her first and only interpretation for Franco) dominates the rest of the movie, a very second-rate work with a horrible soundtrack.” (from Bizarre Sinema! Jess Franco El sexo del horror, edited by Carlos Aguilar, Stefano Piselli, and Riccardo Morrocchi, Glittering Images, Firenze, Italy: 1999, p. 103.)
“Dieser Film ist mit Sicherheit einer der sehr professionell aufgezogenen Franco-Filme, da er auch mehr Budget zur Verfü gung hatte. Die Mischung aus sinnlicher Erotik, mittelalterlichem Religionswahn und grausamer Folterszenen hebt den Film ungemein an. Selbst VMP war damals sofort als Videoanbieter gefunden. Leider war die FSK 18 Schnittauflage fü r dieses Band sehr streng, so daß aus der 93 Minuten Originalversion eine deutsche 82 Minuten-Fassung wurde. Bestes Beispiel dafü r ist die Szene, bei der man bei der nackten, gefesselten Nonne die Brustwarzen mit heiß en Eisen zerquetscht. Der Film ist mit Sicherheit auch fü r nicht-Franco-Fans und bietet keinerlei Trash, sondern nur gut ü berlegte Inszenierung. Daß Howard Vernon vom bö sen Folterknecht hier zum Edelmann wird, ist ebenfalls sehr untypisch.” (from Jess Franco Chronicles, by Andreas Bethmann, Medien Publikations, Germany, 1999, p. 47.)
A woman is tortured and pronounced a witch by Lord Jeffreys. Before being burned at the stake, she curses the populace, and noblewoman Lady de Winter requests from Jeffreys to hunt the countryside for any relatives of the deceased witch. This search leads the Lady to a convent where two sisters, Kathleen (Anne Libert) and Marguerite (Britt Nichols), are housed. Their parentage is unknown, and noting a suspicion, the Lady, much to her enjoyment, probes the two sisters to determine if they are virgins. Kathleen is not and is subjected to torture. She is pronounced a witch by Lord Jeffreys. Marguerite is visited that evening by her mother, the deceased witch who uttered the curse; and the old crone recruits Marguerite into the league of Satan to exact revenge. Franco's Les demons is a corruption of the story of Justine and Juliette which Franco had film previously as Justine in 1968 for Harry Alan Towers. In Les demons, Libert's Kathleen is Justine, but unlike the Marquis de Sade's heroine, Kathleen is literally innocent, unlike Justine who is naive and innocent in the ways of the world. Like Justine, Kathleen floats into and out of the arms of various people, most of whom take advantage of her while precious few show her kindness. Nichols's Marguerite is like Juliette who quickly adapts to the ways of society, but here, Marguerite is adapting to exact revenge. The majority of Les demons takes place outside of the cloister, and to be noted, the version here under review is the 2003 "Director's Cut," from the region 2 DVD from German label, X-Rated Kult. It runs approximately a hundred minutes.
Les demons, despite quite a bit of sex and violence, is one of Franco's most conventional films, enhanced by Artigot's formal and classical photography and Franco's own screenplay. Here is an interesting tidbit found in a old digest magazine, serving as a "sneak preview" for a subsequent release of Les demons:
The Demons. Starring Anne Libert, Britt Nichols, Doris Thomas, Karin Field. Directed by Clifford Brown.
In the recent months, there has been an increasing interest in the occult, witchcraft and, of course, a resurgence of the "Dracula" theme. The forces of evil have never had it "so good" as in films. The Demons begins with a witch burning in medieval England, just before William of Orange acceded to the throne. Vengeance, erotic witchcraft, curses (which the scenario writers pass on to the audience) not to mention "every extreme of torture and degradation" make up some the happy components. For those who have a genuine interest in black magic (and for those who like it combined with old fashioned sexuality), look for The Demons. (from XSighting Cinema, Vol. Two, No. One, P.S.I., Canoga Park, CA, Fall, 1976, p.40.)
The preceding quote I find of particular interest as to giving perhaps an insight into the cultural (and commercial) milieu of time. The Devil really does exist and appears in Les demons. This is a telling reveal. Any sociological or theological examination is absent. Nearly all those in power in Les demons are self-absorbed, corrupt, and abusive.
Libert and Nichols are two of my favorite Franco actresses. Libert is given a very rich role and gives one of her better performances. Nearly all of the performances are well above average. The best scenes in Les demons always involve either Libert or Nichols or both; and when they do appear, Franco has a tendency to loosen up his camerawork and make some creative compositions. Unfortunately, Les demons lacks the poeticism and hallucinatory quality of other De Nesle productions during the period. It's a precious film, however, for Libert and Nichols.
"I've always been hired by producers who had just had a big flop," says director Mario Bianchi, "because I was good at stopping the bleeding." Bianchi begins his approximately twenty-minute interview, included as an extra on Severin's DVD release of La bimba, with humility. Bianchi's interview is either wonderfully or frustratingly cryptic as many questions regarding this production go unanswered. Bianchi tells an anecdote of working with the maestro, Lucio Fulci, in which Fulci asks Bianchi to film some incidental shots for his film, Sodoma's Ghost (1988). Bianchi concludes his anecdote by admitting that he ended up shooting a third of the film. This is a serious admission against interest, but it seems as if Bianchi is just attempting to describe his career in horror cinema. A very limited one, at that. If one were forced to categorize La bimba, then perhaps intuitively the most fitting description would be as a horror film. Bianchi continues: “When Crisanti, the producer, called me I was enthusiastic. I never had done anything like it. But, as I said, the problem was that we were working on a very low budget. In Rome we call them ‘pizza e fichi.’ We had very little time to do the shooting. You judge the results for yourself.” Bianchi concludes with this telling statement, “The budget was so small that it was impossible for Crisanti to lose money on the film.” 
The family castle is a genuine location, and Bianchi frequently uses wide compositions, save the intimate, dramatic confrontations between characters. Interestingly, not only do these wide compositions contribute to the unreal atmosphere of the film, they also make this very small family seem even smaller. In other words, it makes this dysfunctional family seem all the more so.
“I want to say ‘congratulations!’ to myself because of Mariangela Giordiano’s strip-tease scene. At the time it wasn’t easy to shoot a sequence like that without seeming vulgar.” [Please bear in mind despite the presence of exclamation punctuation in the preceding quote, Bianchi is delivering this statement in the same manner in which he gives his entire interview, kind of shy.] I think this scene is quite lovely, and Bianchi’s self-congratulation is merited, as it is not vulgar. This visual sequence is one of the richer scenes. Sol is undressing to go to bed, but her overtly theatrical mode of undressing really appears as a subtle striptease for the viewer. This aspect is heightened by the presence of her ward, Antonio’s disabled brother, peering at her through the doorway. He begins to fantasize about Sol pleasuring herself in front of him; and with a bizarre dissolve and harsh crosscut, Bianchi switches to his p.o.v. Bianchi also comments upon the presence of Giordiano’s white stockings and how they enhance the erotic aspect of the scene. He is one-hundred-percent correct, and I love how this one small scene becomes representative of all male fantasies with nuns: behind their habits and reserved demeanors resides human sexuality, all the more enticing, because it is, in some regards, forbidden.
One of the other scenes which Bianchi likes is one of the few with Giordiano and Hedman embracing. As a visual composition, these actresses are quite stunning: Hedman with her voluptuous and soft body with light blonde hair and fair skin juxtaposed with svelte Giordiano and her darker complexion and hair. These two characters ambiguously hide a secret, and one arresting composition might reveal everything: from the floor the camera tilts upward capturing Giordiano standing straight with her hands at her side while Hedman, almost kneeling, caresses Giordiano with her hands and her lips. Hedman’s submissive position and Giordiano’s stoic position give the composition a perversely religious aspect but also an equally powerful erotic one.
In AntiCristo: The Bible of Nasty Nun Sinema & Culture, its author writes: “The original Italian version was shot with hardcore sex scenes, which are not in the general domestic release version and shorter (69m) Spanish print. Vivi’s Italian video version is strictly softcore.” (p. 61, FAB Press, Surrey, U.K.: 2000, author Steve Fentone.) Strictly for purposes of review, I have seen this explicit version via the German, region 2, X-Rated Kult DVD. Ms. Hedman performs the majority of the sex within, and like the softcore version, the hardcore version is overall very odd and disorienting. In one sequence, its set-up very obvious even in the softcore version, Hedman performs in close-up. Nico Catanese’s score for both versions, a creepy, chanting tune, plays over Hedman’s performance. Almost humorously, Catense’s score plays to no rhythm: it just loops over and over. Hedman’s Maria controls the tempo, despite the scene climaxing with a literal climax.
Regnoli delivers another dysfunction-filled script to create the dramatic conflict. He penned a really rich role for Giordiano, and her character gets to sample the dramatic range from maternal caregiver to sexual temptress to defiant captive to submissive lover. Giordiano and Aldo Sambrell are consummate professionals and give very good performances. Bianchi’s legacy in cinema is an intriguing one, and kudos to Severin for releasing this film. All quotes and facts from Bianchi are taken from his interview included as a supplement on the Severin DVD of La bimba di Satana. Those seeking a trippy, surreal and sick little flick are advised to seek it out.
I discovered a little gem recently entitled Kárate a muerte en Torremolinos (2001).
Torremolinos is a Spanish resort town whose primary source of income is tourism. Jess (José María Cruz Piqueras) is a twenty-year-old surfer with a beautiful girlfriend named Danuta (Sonia Okomo). Jess is a member of the Catholic Brotherhood of Surfers and has made a vow of chastity until he is twenty-four. This is a problem for Danuta as she really wants to fuck. It may be a blessing, however. Torremolinos also houses a local legend: that of Jocantaro, a half-crab, half-octopus monster who lives off the coast and under the sea. Enter Dr. Malvedades (Paul Lapidus), a diabolical genius, who plans on raising Jocantaro from his watery depths to take over the world. With his zombie ninja henchmen, Dr. Malvedades needs five “newly-screwed virgins” to complete his plan. Oh shit.
I was initially attracted to Kárate a muerte en Torremolinos by learning of the inclusion of Jess Franco as one of its actors. Its director, Pedro Temboury, according to his
While everyone in the cast gives enthusiastic performances, perhaps Oliver Denis deserves special mention. Denis plays, according to the film’s ending credits, one of the zombie ninjas but also served as fight coordinator for the film. In one hilarious sequence, four to five black-belt students at the local dojo head outside to practice. The zombie ninjas interrupt them and dole out some ass-whippings. Each karate student is wearing a white t-shirt with the logo “Karate Denis” on the back, so I take this as an indication that Denis teaches karate somewhere close to the location. If I had to choose my favorite character in Kárate a muerte, then it would have to be Denis portraying a mercenary, karate master named “Chuk Lee,” who is hired by the mayor of Torremolinos to stop the mayhem. Yes, he ultimately fails, but it is an entertaining failure. Denis is very good at karate and he’s dead serious when performing. I’m certain that he’s in on the joke, but that’s incidental. Denis’s performance and contribution, like all of Kárate a muerte, is perfect camp humor: never too self-aware, always straight, and when necessary, absolutely dead serious.
Paul Lapidus, as Dr. Malvedades, also deserves mention. Temboury and Pablo Álvarez Almagro, screenwriters, give Lapidus the best dialogue in the film. No cinematic evil genius deserves this much ripe material. (The English subtitles are well-done.) Like all diabolical and evil masterminds, Dr. Malvedades has to relate his plan to everyone that he meets, and he is having a wonderful time doing so. He even has a copy of the Necronomicon (which is interesting that he owns it, as it appears non-essential to his plan.). His nemesis, named “Dr. Orloff,” played by Temboury, has a wonderful late-nite occult television show. I could watch this show over and over. When Dr. Orloff is finally recruited by the mayor after the failure of Chuk Lee, Dr. Orloff plans on using toys. Like plastic swords and dry-erase boards, I bullshit you not. While all of the characters have a glimpse in their eyes that this man is going to combat the ultimate evil with toys, none makes any mention.
The only complaint that I can make about Kárate a muerte en Torremolinos is the opening credit sequence is too long, but it appears as if the collaborators put a lot of time into making it look spiffy. The entire film runs less than eighty minutes, and I could have watched a film twice as long. The film is low-budget, has a rubber-suited monster causing havoc on the beach, martians appearing out of nowhere, and a tremendous amount of heart. As much entertainment as Kárate a muerte en Torremolinos has provided me, it’s earned the tag: brilliant, phenomenal, amazing. I purchased the Region 2 disc 







Imagine a spiral staircase. It is a powerful symbol for both time and space. Imagine the bottom of the stairs as the origin of a specific time and imagine its top as the ending with its climbing stairs as time’s progression. The concept as a whole can be seen by viewing the stairs from the side; however, by looking down upon the stairs from above, one only sees its top circle. How many actual steps there are remain hidden. Finally, imagine the spiral staircase collapsing upon itself: several circles of stairs lay in close proximity, almost jumbled. This collapsed spiral staircase, now as a symbol for both time and space, to put it in an understated manner, causes time and space to become jumbled. This is the shock labyrinth, serving as Shimizu’s narrative technique for his film (also a powerful visual motif within).
Ken (Yûya Yagira ), now in his early twenties, returns to his childhood village. He reunites with his friends Motoki (Ryo Katsuji) and Rin (Ai Maeda). It begins raining. An unexpected visitor arrives, another childhood friend, Yuki (Misako Renbutsu). Ken’s exit from the village was known: his mother died which prompted his father to move the child away; and his return was expected by Motoki and Rin. No one knows where Yuki has been for several years or why she decided to return on that particular evening.
Specific imagery within the film holds the key to its understanding--at first, disorienting and ridiculous: a child's backpack. This particular backpack is a stuffed bunny wherein its belly a child's keepsakes are found. Two straps connect the bunny's shoulders to its hind legs, and a child can wear it on his/her back. An endearing image, perhaps, but seeing the backpack absent from a child is just ridiculous: this item belongs in the world of adolescence, and it holds no particular significance to any adult. However, imagine a different association with the item: what if the stuffed-bunny backpack was associated with a specific person linked to a moment in childhood? When Ken, Motoki, Rin, and Yuki reunite this image has a specific association, tied to an incident that occurred during their childhood. This incident is returning to them in a powerful recall during the present night. Seeing events through these characters' eyes is deftly crafted by Shimizu. On this level, The Shock Labyrinth is a narrative and visual mystery.
The Shock Labyrinth is a haunted house in an amusement park where the main characters visited as children. Now as young adults, they revisit the place. The Shock Labyrinth where the events and players of the past literally meet the players of the present to create an ending for each.
The Shock Labyrinth was filmed and presented in 3-D (which adds an incidental (?) layer of meaning to the film). Unfortunately, I suffer often from baggy eyes and never had the inclination to view the film in that format (coupled with having little interest in the format). However, it is available in a two-disc set from Taiwan. It is English-subtitled and contains both a disc for the 3-D version (with glasses) and the non-3-D version. The set is encoded Region 3 and can be purchased