La bimba di Satana (1982) is a Gabriele Crisanti production, written by Piero Regnoli, and stars Mariangela Giordiano. This trio, previous to this production, were frequent collaborators and are now known to present memory among cult film fans of having created true curiosities in Italian genre cinema. Amongst their collaborations are Malabimba (1979); Patrick vive ancora (1980); and Le notti del terrore (1981), for example; and likewise, this trio has produced many an opportunity for cult film fans to take a humorous stab at their cinema, myself included. Today, however, I will not be taking such an approach with La bimba di Satana.
"I've always been hired by producers who had just had a big flop," says director Mario Bianchi, "because I was good at stopping the bleeding." Bianchi begins his approximately twenty-minute interview, included as an extra on Severin's DVD release of La bimba, with humility. Bianchi's interview is either wonderfully or frustratingly cryptic as many questions regarding this production go unanswered. Bianchi tells an anecdote of working with the maestro, Lucio Fulci, in which Fulci asks Bianchi to film some incidental shots for his film, Sodoma's Ghost (1988). Bianchi concludes his anecdote by admitting that he ended up shooting a third of the film. This is a serious admission against interest, but it seems as if Bianchi is just attempting to describe his career in horror cinema. A very limited one, at that. If one were forced to categorize La bimba, then perhaps intuitively the most fitting description would be as a horror film. Bianchi continues: “When Crisanti, the producer, called me I was enthusiastic. I never had done anything like it. But, as I said, the problem was that we were working on a very low budget. In Rome we call them ‘pizza e fichi.’ We had very little time to do the shooting. You judge the results for yourself.” Bianchi concludes with this telling statement, “The budget was so small that it was impossible for Crisanti to lose money on the film.”
"I've always been hired by producers who had just had a big flop," says director Mario Bianchi, "because I was good at stopping the bleeding." Bianchi begins his approximately twenty-minute interview, included as an extra on Severin's DVD release of La bimba, with humility. Bianchi's interview is either wonderfully or frustratingly cryptic as many questions regarding this production go unanswered. Bianchi tells an anecdote of working with the maestro, Lucio Fulci, in which Fulci asks Bianchi to film some incidental shots for his film, Sodoma's Ghost (1988). Bianchi concludes his anecdote by admitting that he ended up shooting a third of the film. This is a serious admission against interest, but it seems as if Bianchi is just attempting to describe his career in horror cinema. A very limited one, at that. If one were forced to categorize La bimba, then perhaps intuitively the most fitting description would be as a horror film. Bianchi continues: “When Crisanti, the producer, called me I was enthusiastic. I never had done anything like it. But, as I said, the problem was that we were working on a very low budget. In Rome we call them ‘pizza e fichi.’ We had very little time to do the shooting. You judge the results for yourself.” Bianchi concludes with this telling statement, “The budget was so small that it was impossible for Crisanti to lose money on the film.” Perhaps with his limited background in horror cinema combined with the creative freedom allowed by the low budget, Bianchi’s La bimba di Satana is a film which appeals really to no one group. Seasoned horror buffs can scoff at the lack of scares; those seeking to satisfy their prurient interests are better suited going elsewhere (even with the extended XXX version); and the art house intellectuals won’t find much material to deconstruct. To me this aspect is damned impressive. So what is this film about?
Maria (Marina Hedman) has died, leaving as survivors her husband, Antonio (Aldo Sambrell), her daughter, Miria (Jacqueline Dupré), and her disabled brother-in law, who is cared for by a novitiate to the convent, Sol (Mariangela Giordiano). Miria is understandably upset by the death of her mother whose corpse is placed in the crypt of the family’s castle. While her body awaits embalmment, will her soul remain at rest? Two guesses, one of them is right.
Bianchi relates, again cryptically: “The only thing I didn’t like is the technique of the shooting. Anyway, I think it’s the same feeling for a novelist. Right after he writes the words ‘The End’ he wants to rewrite his book again from the beginning.” I disagree with Bianchi as he has some beautiful compositions, for example:

The family castle is a genuine location, and Bianchi frequently uses wide compositions, save the intimate, dramatic confrontations between characters. Interestingly, not only do these wide compositions contribute to the unreal atmosphere of the film, they also make this very small family seem even smaller. In other words, it makes this dysfunctional family seem all the more so.
“I want to say ‘congratulations!’ to myself because of Mariangela Giordiano’s strip-tease scene. At the time it wasn’t easy to shoot a sequence like that without seeming vulgar.” [Please bear in mind despite the presence of exclamation punctuation in the preceding quote, Bianchi is delivering this statement in the same manner in which he gives his entire interview, kind of shy.] I think this scene is quite lovely, and Bianchi’s self-congratulation is merited, as it is not vulgar. This visual sequence is one of the richer scenes. Sol is undressing to go to bed, but her overtly theatrical mode of undressing really appears as a subtle striptease for the viewer. This aspect is heightened by the presence of her ward, Antonio’s disabled brother, peering at her through the doorway. He begins to fantasize about Sol pleasuring herself in front of him; and with a bizarre dissolve and harsh crosscut, Bianchi switches to his p.o.v. Bianchi also comments upon the presence of Giordiano’s white stockings and how they enhance the erotic aspect of the scene. He is one-hundred-percent correct, and I love how this one small scene becomes representative of all male fantasies with nuns: behind their habits and reserved demeanors resides human sexuality, all the more enticing, because it is, in some regards, forbidden.
One of the other scenes which Bianchi likes is one of the few with Giordiano and Hedman embracing. As a visual composition, these actresses are quite stunning: Hedman with her voluptuous and soft body with light blonde hair and fair skin juxtaposed with svelte Giordiano and her darker complexion and hair. These two characters ambiguously hide a secret, and one arresting composition might reveal everything: from the floor the camera tilts upward capturing Giordiano standing straight with her hands at her side while Hedman, almost kneeling, caresses Giordiano with her hands and her lips. Hedman’s submissive position and Giordiano’s stoic position give the composition a perversely religious aspect but also an equally powerful erotic one.
In AntiCristo: The Bible of Nasty Nun Sinema & Culture, its author writes: “The original Italian version was shot with hardcore sex scenes, which are not in the general domestic release version and shorter (69m) Spanish print. Vivi’s Italian video version is strictly softcore.” (p. 61, FAB Press, Surrey, U.K.: 2000, author Steve Fentone.) Strictly for purposes of review, I have seen this explicit version via the German, region 2, X-Rated Kult DVD. Ms. Hedman performs the majority of the sex within, and like the softcore version, the hardcore version is overall very odd and disorienting. In one sequence, its set-up very obvious even in the softcore version, Hedman performs in close-up. Nico Catanese’s score for both versions, a creepy, chanting tune, plays over Hedman’s performance. Almost humorously, Catense’s score plays to no rhythm: it just loops over and over. Hedman’s Maria controls the tempo, despite the scene climaxing with a literal climax.
Regnoli delivers another dysfunction-filled script to create the dramatic conflict. He penned a really rich role for Giordiano, and her character gets to sample the dramatic range from maternal caregiver to sexual temptress to defiant captive to submissive lover. Giordiano and Aldo Sambrell are consummate professionals and give very good performances. Bianchi’s legacy in cinema is an intriguing one, and kudos to Severin for releasing this film. All quotes and facts from Bianchi are taken from his interview included as a supplement on the Severin DVD of La bimba di Satana. Those seeking a trippy, surreal and sick little flick are advised to seek it out.
I discovered a little gem recently entitled Kárate a muerte en Torremolinos (2001).
Torremolinos is a Spanish resort town whose primary source of income is tourism. Jess (José María Cruz Piqueras) is a twenty-year-old surfer with a beautiful girlfriend named Danuta (Sonia Okomo). Jess is a member of the Catholic Brotherhood of Surfers and has made a vow of chastity until he is twenty-four. This is a problem for Danuta as she really wants to fuck. It may be a blessing, however. Torremolinos also houses a local legend: that of Jocantaro, a half-crab, half-octopus monster who lives off the coast and under the sea. Enter Dr. Malvedades (Paul Lapidus), a diabolical genius, who plans on raising Jocantaro from his watery depths to take over the world. With his zombie ninja henchmen, Dr. Malvedades needs five “newly-screwed virgins” to complete his plan. Oh shit.
I was initially attracted to Kárate a muerte en Torremolinos by learning of the inclusion of Jess Franco as one of its actors. Its director, Pedro Temboury, according to his
While everyone in the cast gives enthusiastic performances, perhaps Oliver Denis deserves special mention. Denis plays, according to the film’s ending credits, one of the zombie ninjas but also served as fight coordinator for the film. In one hilarious sequence, four to five black-belt students at the local dojo head outside to practice. The zombie ninjas interrupt them and dole out some ass-whippings. Each karate student is wearing a white t-shirt with the logo “Karate Denis” on the back, so I take this as an indication that Denis teaches karate somewhere close to the location. If I had to choose my favorite character in Kárate a muerte, then it would have to be Denis portraying a mercenary, karate master named “Chuk Lee,” who is hired by the mayor of Torremolinos to stop the mayhem. Yes, he ultimately fails, but it is an entertaining failure. Denis is very good at karate and he’s dead serious when performing. I’m certain that he’s in on the joke, but that’s incidental. Denis’s performance and contribution, like all of Kárate a muerte, is perfect camp humor: never too self-aware, always straight, and when necessary, absolutely dead serious.
Paul Lapidus, as Dr. Malvedades, also deserves mention. Temboury and Pablo Álvarez Almagro, screenwriters, give Lapidus the best dialogue in the film. No cinematic evil genius deserves this much ripe material. (The English subtitles are well-done.) Like all diabolical and evil masterminds, Dr. Malvedades has to relate his plan to everyone that he meets, and he is having a wonderful time doing so. He even has a copy of the Necronomicon (which is interesting that he owns it, as it appears non-essential to his plan.). His nemesis, named “Dr. Orloff,” played by Temboury, has a wonderful late-nite occult television show. I could watch this show over and over. When Dr. Orloff is finally recruited by the mayor after the failure of Chuk Lee, Dr. Orloff plans on using toys. Like plastic swords and dry-erase boards, I bullshit you not. While all of the characters have a glimpse in their eyes that this man is going to combat the ultimate evil with toys, none makes any mention.
The only complaint that I can make about Kárate a muerte en Torremolinos is the opening credit sequence is too long, but it appears as if the collaborators put a lot of time into making it look spiffy. The entire film runs less than eighty minutes, and I could have watched a film twice as long. The film is low-budget, has a rubber-suited monster causing havoc on the beach, martians appearing out of nowhere, and a tremendous amount of heart. As much entertainment as Kárate a muerte en Torremolinos has provided me, it’s earned the tag: brilliant, phenomenal, amazing. I purchased the Region 2 disc 







Imagine a spiral staircase. It is a powerful symbol for both time and space. Imagine the bottom of the stairs as the origin of a specific time and imagine its top as the ending with its climbing stairs as time’s progression. The concept as a whole can be seen by viewing the stairs from the side; however, by looking down upon the stairs from above, one only sees its top circle. How many actual steps there are remain hidden. Finally, imagine the spiral staircase collapsing upon itself: several circles of stairs lay in close proximity, almost jumbled. This collapsed spiral staircase, now as a symbol for both time and space, to put it in an understated manner, causes time and space to become jumbled. This is the shock labyrinth, serving as Shimizu’s narrative technique for his film (also a powerful visual motif within).
Ken (Yûya Yagira ), now in his early twenties, returns to his childhood village. He reunites with his friends Motoki (Ryo Katsuji) and Rin (Ai Maeda). It begins raining. An unexpected visitor arrives, another childhood friend, Yuki (Misako Renbutsu). Ken’s exit from the village was known: his mother died which prompted his father to move the child away; and his return was expected by Motoki and Rin. No one knows where Yuki has been for several years or why she decided to return on that particular evening.
Specific imagery within the film holds the key to its understanding--at first, disorienting and ridiculous: a child's backpack. This particular backpack is a stuffed bunny wherein its belly a child's keepsakes are found. Two straps connect the bunny's shoulders to its hind legs, and a child can wear it on his/her back. An endearing image, perhaps, but seeing the backpack absent from a child is just ridiculous: this item belongs in the world of adolescence, and it holds no particular significance to any adult. However, imagine a different association with the item: what if the stuffed-bunny backpack was associated with a specific person linked to a moment in childhood? When Ken, Motoki, Rin, and Yuki reunite this image has a specific association, tied to an incident that occurred during their childhood. This incident is returning to them in a powerful recall during the present night. Seeing events through these characters' eyes is deftly crafted by Shimizu. On this level, The Shock Labyrinth is a narrative and visual mystery.
The Shock Labyrinth is a haunted house in an amusement park where the main characters visited as children. Now as young adults, they revisit the place. The Shock Labyrinth where the events and players of the past literally meet the players of the present to create an ending for each.
The Shock Labyrinth was filmed and presented in 3-D (which adds an incidental (?) layer of meaning to the film). Unfortunately, I suffer often from baggy eyes and never had the inclination to view the film in that format (coupled with having little interest in the format). However, it is available in a two-disc set from Taiwan. It is English-subtitled and contains both a disc for the 3-D version (with glasses) and the non-3-D version. The set is encoded Region 3 and can be purchased
Shivers, written and directed by David Cronenberg, is set almost wholly in Starliner Towers, only twelve minutes away from Montreal, on Starliner Island in isolation. A slide-show sales pitch plays behind the credits, detailing the amenities which the apartment complex has to offer. It is a small world unto itself. Janine (Sue Petrie), a Starliner resident, is experiencing marital problems with husband Nicolas (Alan Migicovsky) who has grown extremely distant and cold towards her. Meanwhile on a upper floor, an older man assaults a very young woman in an apartment. The older gentleman is fixated upon her stomach. He opens it and burns the young woman's insides with acid. The police arrive to investigate the death. Doctor Roger St. Luc, Starliner Towers' resident physician, discovered the young woman's corpse. Dr. St. Luc was summoned to the apartment by his old teacher at medical school, Dr. Emil Hobbes (Fred Doederlein). Hobbes is the older gentleman who attacked the young woman. He has killed himself, as well.
"Roger," says Lynn Lowry's character, who plays Roger's nurse and lover, "I had a very disturbing dream last night. In the dream, I found myself making love to a strange man. Only I'm having trouble, you see, because he's old...and tiny. And he smells bad, and I find him repulsive. But then he tells me that everything is erotic. Everything is sexual. You know what I mean? He tells me that even old flesh is erotic flesh. Disease is the love of two alien kinds of creatures for each other. Even dying is an act of eroticism. That talking is sexual. That breathing is sexual. And even to physically exist is sexual. And I believe him. And we make love beautifully."
Shivers is Cronenberg's debut feature-length film as a professional filmmaker. Despite the film being thirty-five years old, it undoubtedly is still very much shocking and provocative. From the idyllic modern setting of Starliner Towers, its residents present the diversity of civilized folks of both genders in a wide range of ages, living in harmony, together. The original title of the film was "Orgy of the Blood Parasites" (35)--a wholly apt yet deceptive description. In the brief set-up which I detailed for the film above, all psychological and physical problems, abnormalities, manifestations, etc., all result from the presence of a parasite. As the parasite infects one resident that resident infects two who infect two more and etc. Their actions become violent, perverse (-ted), and sexual. David Cronenberg offers his insights:
Roger's old teacher (and perhaps mentor) Dr. Hobbes has a wonderfully allusive name which hides much of the film's philosophical background. Cronenberg, a serious court jester of cinema, is not content with just exploring philosophical ideas but contrasting them: those with a cursory knowledge of Friedrich Wilhelm Nietzsche will see quite a bit of his philosophy, as well. The film is by far not totally cerebral: it's quite organic. Cronenberg presents philosophical ideas and questions or rejects them. The genesis for the creation of the parasites is a wonderful perverse joke which reflects this.
I don't know where these extreme images come from. It seems very straightforward and natural and obvious to me as it happens. Often they come from the philosophical imperative of a narrative and therefore lead me to certain things that are demanded by the film. I don't impose them. The film or the script itself demands a certain image, a certain moment in the film, dramatically. And it emerges. It's like the philosophy of Emergent Evolution, which says that certain unpredictable peaks emerge from the natural flow of things and carry you forward to another stage. I guess each film has its own version of Emergent Evolution. It's just like plugging into a wall socket. You look around for the plug point and, when you find it, the electricity is there--assuming that the powerhouse is still working. That's as close to describing the process as I can get. (41)
Shivers is driven by raw energy from an extremely fertile and creative mind; and the film runs with subversive, perverse, and wicked themes and imagery. (Imagery at times is evocative of Pasolini's Salo, made and released around the same time.) Subtle sexual imagery like Lowry getting rebuffed by a preoccupied Roger only to disrobe in front of him while he handles an important phone call to the taboo--Roger opens the door to witness an older man who introduces a young woman as his daughter who then embrace. In another brilliant brief sequence, Roger encounters a man and a nude woman tussling in the hallway. He points his revolver at the couple but he cannot discern whether one or both is infected; whether they will lose interest in each other and attack him; or whether they're having kinky fun. Roger's reaction is ambiguous but interesting. It's an at-times rough-looking film but also has some very creative compositions. Indisputably, Shivers is one of the best horror film debuts, ever.
All parenthetical numbers that follow facts or quotes represent page numbers from Cronenberg on Cronenberg, edited by Chris Rodley, Faber and Faber, London, 1992.