
This is a bare-bones set-up for Jess Franco's tale of the Modern Prometheus, La maldición de Frankenstein (1972), which was, according to the authors of Obsession: The Films of Jess Franco, "idiotically retitled 'Erotic Rites of Frankenstein' by Robert de Nesle," the film's French co-producer. The authors of Obsession continue, "Shot in a number of versions more erotic than the last "Frankenstein's Curse"...is a literal adaptation of Italian erotic comic-strips (which are not known for their intelligence). Obviously shot too quickly, the film soon sinks into the picturesque and cannot be taken seriously. It contains Lina Romay's first appearance, in a single scene of the Spanish version." Franco's simple narrative of La maldición de Frankenstein allows him to "sink into the picturesque," where the film holds its primary power in its visuals.

La maldición de Frankenstein is one of a handful of films that Franco collaborated with French producer, Robert de Nesle, who according to the authors of Bizarre Sinema: Jess Franco El sexo del horror, after meeting Franco, "immediately organized the shooting of a set of sexy fantasy-horror movies" inspired by "the world's most successful comic-books of the time, from the stories featured in American magazines like Creepy and Eerie to Italian adult comic strips such as Jacula and Oltretomba." In addition to La maldición de Frankenstein, some of the other Franco/de Nesle collaborations are the sublime A Virgin Among the Living Dead (1971), Dracula contra Frankenstein (1971), the sensuous La fille de Dracula (1972), and Sinner (1972). Many of the films of this period were shot within Portugal with Lisbonian production house Interfilm (fact from Bizarre Sinema) and had many of the same participants with the roster of La maldición de Frankenstein being representative.

"Veteran British actor Dennis Price weighs in as Doctor Frankenstein," writes the authors of Immoral Tales: European Sex & Horror Movies, 1956-1984. "As the amoral cad in Kind Hearts and Coronets (1949), Price had displayed his cool English savoir-faire. The Erotic Rites caught him at the end of a career slide; bloated and booze-raddled, he staggered around hazily as Doctor Frankenstein." Price has few scenes in La maldición, and the observations of the authors of Immoral Tales are astutely and painfully correct. Beautiful Britt Nichols has few scenes, as well, primarily as the victim-cum-reanimated-captive of Vernon's Cagliostro, who intends to make her the mate of Dr. Frankenstein's monster (who in turn will seed a race of superpeople who will conquer the world!). Lina Romay, opposed to the Obsession authors' description, has several scenes (shot presumably in one location as one sequence and cut into several scenes) in the Spanish-language version that I saw via the region-one DVD from Image Entertainment; and her role could be cut completely from the narrative as non-essential (but the opportunity to view her essential presence through Franco's camera eye would have been lost). Howard Vernon "turned in one of his best performances as the wizard Cagliostro," writes the authors of Immoral Tales. "Rising above the drawbacks of a cheap goatee, he managed to deliver half-baked lines with wide-eyed compulsion. No matter how gonzoid the action, Vernon was always believable (Immoral Tales)."

Anne Libert (who was the lover of Robert de Nesle according to Bizarre Sinema) is the true highlight of La maldición de Frankenstein as Melisa, Cagliostro's henchwoman. Libert's Melisa is a blind, half-woman/half-bird siren who has telepathic ability. Libert is a gorgeous actress and brings an amazing amount of energy to her role, frequently nude save a sparse covering of well-placed bright-green feathers and a dark cape (Libert is seen sans cape in the "alternate scenes" included on the Image DVD. Like a lot of Spanish cinema during the period, scenes were shot "clothed" and "unclothed" for different markets. I wish I could have been a fly on the wall during some of these productions to see directors like Franco or Klimovsky or de Ossorio give direction like, "Okay, let's do it again. Same scene. This time butt-naked." However, I digress.) Libert brings almost all of the eroticism to La maldición, and virtually all of her attacks upon unsuspecting victims are imbued with her sexuality. Her character is vampiric, mysterious, sensuous, and surreal.

The simple narrative of La maldición, while the film doesn't possess the strong, dark, and provocative thematic elements of Franco's other work, allows Franco to focus on the comic-book imagery to excellent effect. The color scheme is brilliant and runs the spectrum, and the artificial colors are often focal and bright, offset by the sombre colors of the genuine Portuguese locations. The light reflected upon the characters or reflected off their elaborate costumes makes them look like comic characters straight off of a paper panel. Hulking Bilbao, as Frankenstein's monster, is stunning visually with his massive frame and silver-painted skin. He looks like a giant toy action figure come to life. Franco's camera takes his characters as its focus, and with wide-angle lenses and jarring compositions, the characters look like monsters. La maldición looks artificial and feels superficial and is a tremendous amount of Franco fun.

All objective facts and quotes are from their sources as cited within.




When the characters aren't speaking and delivering plot exposition, Lips of Blood shows Rollin's poetic ability with the camera. Rollin conceived his best story to match his superior visual talent. External problems with the production hampered his narrative, yet the imagery survives and is, again, powerful, beautiful, and surreal. 
The quote from the first sentence, the parenthetical note in the fourth sentence, and the quote from the sixth sentence in the first paragraph are from Jean Rollin's essay on Lips of Blood from Virgins and Vampires, Crippled Publications, Germany, 1997, edited by Peter Blumenstock. All other objective facts from the first paragraph about the production are from 
In shadow against the backdrop of the sun with her hands held high above her head, Princess Obongo introduces Macumba Sexual. Obongo is beckoning. Alice (Romay) writhes on her bed, absorbed completely in a dream where she meets Obongo in the desert. Alice awakens startled and seeks comfort from her writer husband (Foster). The two are vacationing, and Alice gets a poolside telephone call from her boss who summons her to complete a real estate transaction with the Princess at a slightly-deserted and nearby town. Alice meets the mentally disabled innkeeper (Franco) at her destination, and he speaks in slight gibberish, cryptically a warning about, a disavowal of, and an inducement to see the Princess. Alice and the Princess soon meet.
Macumba Sexual is a continuous juxtaposition of voodoo and sexual imagery, equally powerful and provocative. The film is layered with seduction. Obongo's beckoning of Alice through Macumba is an elaborate act of such. Through esoteric and powerful iconic imagery combined with Franco's compositions, the viewer becomes seduced also. The imagery of Wilson's Princess with her two collared male and female nude slaves whom she lets slip upon on an unsuspecting Alice is appropriately jarring and terrifying during Alice's nightmare; yet it is no less unsettling when Alice cordially first meets the Princess and requests a bath. The Princess's two slaves appear to attend to Alice's needs, both looking identical to Alice's nightmare imagery yet standing upright and affectionate (in a different way). Alice's husband succumbs to the Princess's power, and with her two slaves, she has her way with him, ending with a willing Foster allowing himself to be collared as her other two.
The ritualistic sequences involving Wilson amongst the desert backdrop are haunting and beautiful. Franco attends to quite a bit of detail to the Princess and her icons, specifically a white phallic statue, as she engages in behavior simultaneously worshipping, beckoning, and sexual. Franco relates his perception and knowledge towards voodoo: "Macumba is when you ask for the protection of a god. And a god which is not an occidental god but a kind of little god from the--from the waters, from the forest. There are some gods there and you ask for their help and their protection. And sometimes you ask also the destruction of your enemies." It's unknown to me how Franco's later relation of his view of voodoo informs the depiction within Macumba Sexual, but it's interesting. The reappearance later of the Princess's statue (a deity?) in a powerful sexual sequence with Alice is a consummation (of what the Princess reveals to Alice near the end of the film). The graphic sex scene is also a consummation of the themes and the juxtaposing imagery within the film, creating one. The Princess holds both a supernatural and a truly human sexual and seductive power. As to which Alice finally succumbs to is unknown: Obongo reveals to Alice her intentions with words, yet with their body language and behavior, the two speak to something else.
Macumba Sexual is the very definition of intoxicating, and Franco's imagery is dreamlike and disorienting.
Within the first paragraph, the quotes within the second and fourth sentence are taken from Obsession: The Films of Jess Franco. All quotes and objective facts about the production, beginning with the sixth sentence of the the first paragraph and continuing throughout this entry, are from Franco's interview featurette on the Severin DVD release of Macumba Sexual. 













Rollin's second film brought him the opportunity to make a "real film," (following his feature, Le Viol du Vampire, two shorter films shot to create one full-length film) with adequate time to write a script and prepare for the production. Unfortunately, Rollin admits he managed the film's budget poorly but being able to complete photography before editing. To compound matters, considerable debt was incurred for the sophomore film maker, and a bed stay during editing for its director, having been injured after being hit by a car. Nonetheless, Rollin does have fond memories of the production, including having "succeeded in including certain images that were important to me."
For me Rollin's images have always been important. Having first viewed his cinema and La vampire nue, well over twenty years ago now from Nth generation VHS dupes without a lick of knowledge of francais, his imagery was always striking. The images spoke in their own language and told traditional tales, often romantic, conveying a poetic sense that few artists would be brave enough to dare (in this Post-Modern era where irony is the norm).
The authors of 
The sequential narrative of La vampire nue is at times intriguing and at times a would-be annoying contrivance, if the visuals weren't so amazingly fantastic and striking. (Rollin would wisely adopt looser and more traditional narratives for his subsequent two films (and two of his best) Requiem pour un vampire (1971) and Le frisson des vampires (1971) as canvases for his imagery.) Each sequence, instead of a puzzle piece for an escalating mystery, is rather a stanza of arresting poetic visuals. Pierre needs help and he calls his friend, Robert (
Another of Rollin's signature visual motifs would appear in La vampire nue: the image of a pair of young women. As a visual motif, often Rollin's use of the pair is affecting, as it is evocative of the 

