Jean Rollin writes, "I think that Levres de Sang is my best story because it recalls the world of childhood memory and first love." Producer Jean-Marie Ghanassia approached Rollin with the idea of making a film together with a small budget and giving its director complete freedom. Ghanassia had previously seen Rollin's earlier work and admired what he had seen. Four weeks were allocated for the shooting of Lips of Blood (1974), but unfortunately, a week before shooting one of the film's financiers fell out of the production (Rollin cites the producer declaring bankruptcy). Rollin would have to completely cancel the film or shoot the film in three weeks. Rollin agreed to the shortened schedule, and he writes, "It was almost unthinkable: entire scenes were axed or boiled down to two or three sentences. We had a different set-up every day. It was raining. Things had to be tightened." 

Frédéric (Jean-Loup Philippe) attends a soiree with his mother (Nathalie Perrey) where he spies a perfume promotional poster depicting a photograph of some ruins. Frédéric has a Proustian moment, and his memory hearkens back to himself as a twelve year old. One cold evening, lost and scared, young Frédéric seeks solace at the ancient location. Behind its barricade, Frédéric meets gorgeous young Jennifer (Annie Belle) who comforts him and wraps him in her shawl. He spends the night and slightly before dawn, Jennifer wakes the child. Frédéric leaves his toy with the young woman and tells her "I love you." He runs home, promising to come back but never returns. The photographic image and the subsequent memory awakens Frédéric to a powerful obsession to revisit the location and visit a certainty--the young woman is still there. "This is the first film where I was deliberately trying to elicit an emotion," Rollin writes, "the nostalgia of childhood."

Rollin admits Lips of Blood is uneven. The film feels hurried and most of the plot revelations come from the characters' lips. Rollin writes, "Three scenes were replaced with a long off-screen explanation by the mother. It was such a jumble that my assistant confessed that she didn't understand the film anymore." Putting the burden of the characters carrying the plot was perhaps too much for its principal actors, Philippe and Perry, as their scenes together feel like an attempt to generate emotion with their words which Rollin could produce much more powerfully with images. Subsequently, their performances aren't very good and are a jumble of emotions: Frédéric appears at times like an child in an adult body, a momma's boy, and an obsessed lover. Perry is saddled with the primary task of delivering the exposition and the plot revelations.

However, the images do survive the jumble and are aided by its genuine locations. Rollin writes, "There were breath-taking locations: the ruins of the Chateau Gaillard where Marguerite de Bourgogne was strangled; the decimated old Belleville with its empty streets and boarded-up houses; the aquarium at the Trocadero, a childhood favorite of mine. It's no longer around, but it was a magic place. I believe that the only existing record of it is in the scene from Levres De Sang." Rollin fails to also mention the beach at Dieppe (hauntingly beautiful and used several times as a location for Rollin), and the authors of Immoral Tales reveal possibly why Rollin wishes not to revisit this memory:
The final scenes take place on the beach at Dieppe, and Rollin had to fight tooth and nail with the film's backers to be allowed to shoot there.
In fact that last scene almost led to the end of his career. The producer had hired an expensive coffin...The waves were fiercer than had been expected and soon it was obvious that the empty coffin was being pulled out into deep water. When Rollin dived in to rescue it a particularly vicious wave brought the coffin crashing down on his head, knocking him unconscious. He was only saved at the last minute by his lead actor, Jean-Lou Philippe, who dived into the waves to rescue him. (I edited out of this passage a brief clause which contains spoilers.)

Frédéric's initial memory of the meeting with the young woman at the ruins is bathed in soft blue light against the night backdrop. Belle's Jennifer is beautiful, and with Rollin's imagery, she becomes memorable. The Belleville sequences are as Rollin describes them, and the introduction of the four female vampires donning shear fabric walking amongst their shadows are disorienting and intoxicating. Watching the beautiful young actresses, so full of life, playing the undead, like little children amidst the rubbled surroundings is a highlight. The Castel twins play two of the four vampires and again, Rollin falls in love with them. They have a wonderful sequence in a hospital. The Dieppe beach sequence is hampered by some awkward character compositions (perhaps from the hurried schedule and some hostility at the location?). Nonetheless, Belle captivates during this sequence and takes focus, despite the gorgeous natural scenery (which must have been extremely cold as Belle gives more than a few shivers).
When the characters aren't speaking and delivering plot exposition, Lips of Blood shows Rollin's poetic ability with the camera. Rollin conceived his best story to match his superior visual talent. External problems with the production hampered his narrative, yet the imagery survives and is, again, powerful, beautiful, and surreal. 
When the characters aren't speaking and delivering plot exposition, Lips of Blood shows Rollin's poetic ability with the camera. Rollin conceived his best story to match his superior visual talent. External problems with the production hampered his narrative, yet the imagery survives and is, again, powerful, beautiful, and surreal. 
The quote from the first sentence, the parenthetical note in the fourth sentence, and the quote from the sixth sentence in the first paragraph are from Jean Rollin's essay on Lips of Blood from Virgins and Vampires, Crippled Publications, Germany, 1997, edited by Peter Blumenstock. All other objective facts from the first paragraph about the production are from Immoral Tales: European Sex & Horror Movies, 1956-1984 by Cathal Tohill and Pete Tombs. The final sentence quote of the second paragraph is from Rollin's essay from Virgins and Vampires, as are all facts and quotes from the third paragraph and the first quote in the fourth paragraph. The anecdote about the Dieppe location and the block quote are from Immoral Tales. 
In shadow against the backdrop of the sun with her hands held high above her head, Princess Obongo introduces Macumba Sexual. Obongo is beckoning. Alice (Romay) writhes on her bed, absorbed completely in a dream where she meets Obongo in the desert. Alice awakens startled and seeks comfort from her writer husband (Foster). The two are vacationing, and Alice gets a poolside telephone call from her boss who summons her to complete a real estate transaction with the Princess at a slightly-deserted and nearby town. Alice meets the mentally disabled innkeeper (Franco) at her destination, and he speaks in slight gibberish, cryptically a warning about, a disavowal of, and an inducement to see the Princess. Alice and the Princess soon meet.
Macumba Sexual is a continuous juxtaposition of voodoo and sexual imagery, equally powerful and provocative. The film is layered with seduction. Obongo's beckoning of Alice through Macumba is an elaborate act of such. Through esoteric and powerful iconic imagery combined with Franco's compositions, the viewer becomes seduced also. The imagery of Wilson's Princess with her two collared male and female nude slaves whom she lets slip upon on an unsuspecting Alice is appropriately jarring and terrifying during Alice's nightmare; yet it is no less unsettling when Alice cordially first meets the Princess and requests a bath. The Princess's two slaves appear to attend to Alice's needs, both looking identical to Alice's nightmare imagery yet standing upright and affectionate (in a different way). Alice's husband succumbs to the Princess's power, and with her two slaves, she has her way with him, ending with a willing Foster allowing himself to be collared as her other two.
The ritualistic sequences involving Wilson amongst the desert backdrop are haunting and beautiful. Franco attends to quite a bit of detail to the Princess and her icons, specifically a white phallic statue, as she engages in behavior simultaneously worshipping, beckoning, and sexual. Franco relates his perception and knowledge towards voodoo: "Macumba is when you ask for the protection of a god. And a god which is not an occidental god but a kind of little god from the--from the waters, from the forest. There are some gods there and you ask for their help and their protection. And sometimes you ask also the destruction of your enemies." It's unknown to me how Franco's later relation of his view of voodoo informs the depiction within Macumba Sexual, but it's interesting. The reappearance later of the Princess's statue (a deity?) in a powerful sexual sequence with Alice is a consummation (of what the Princess reveals to Alice near the end of the film). The graphic sex scene is also a consummation of the themes and the juxtaposing imagery within the film, creating one. The Princess holds both a supernatural and a truly human sexual and seductive power. As to which Alice finally succumbs to is unknown: Obongo reveals to Alice her intentions with words, yet with their body language and behavior, the two speak to something else.
Macumba Sexual is the very definition of intoxicating, and Franco's imagery is dreamlike and disorienting.
Within the first paragraph, the quotes within the second and fourth sentence are taken from Obsession: The Films of Jess Franco. All quotes and objective facts about the production, beginning with the sixth sentence of the the first paragraph and continuing throughout this entry, are from Franco's interview featurette on the Severin DVD release of Macumba Sexual. 













Rollin's second film brought him the opportunity to make a "real film," (following his feature, Le Viol du Vampire, two shorter films shot to create one full-length film) with adequate time to write a script and prepare for the production. Unfortunately, Rollin admits he managed the film's budget poorly but being able to complete photography before editing. To compound matters, considerable debt was incurred for the sophomore film maker, and a bed stay during editing for its director, having been injured after being hit by a car. Nonetheless, Rollin does have fond memories of the production, including having "succeeded in including certain images that were important to me."
For me Rollin's images have always been important. Having first viewed his cinema and La vampire nue, well over twenty years ago now from Nth generation VHS dupes without a lick of knowledge of francais, his imagery was always striking. The images spoke in their own language and told traditional tales, often romantic, conveying a poetic sense that few artists would be brave enough to dare (in this Post-Modern era where irony is the norm).
The authors of 
The sequential narrative of La vampire nue is at times intriguing and at times a would-be annoying contrivance, if the visuals weren't so amazingly fantastic and striking. (Rollin would wisely adopt looser and more traditional narratives for his subsequent two films (and two of his best) Requiem pour un vampire (1971) and Le frisson des vampires (1971) as canvases for his imagery.) Each sequence, instead of a puzzle piece for an escalating mystery, is rather a stanza of arresting poetic visuals. Pierre needs help and he calls his friend, Robert (
Another of Rollin's signature visual motifs would appear in La vampire nue: the image of a pair of young women. As a visual motif, often Rollin's use of the pair is affecting, as it is evocative of the 



Not having a fondness for writing plot synopses and frankly believing I am completely unable to do so here, I will forgo even attempting writing one. Interestingly and unsurprisingly, Franco had "virtually no script" for Succubus (Necronomicon) and would write dialogue scenes the night before shooting, while in the morning star 
The opening sequence is powerful. Reynaud's Lorna, brandishing what seems a riding crop, comes out of darkness to encounter a bound female and male, both scantily-clad in tattered bits of clothing. She has her way with the two. A pervasive feeling within the scene, although the two look raggedy and bound intentionally, it seems the two are willing captives, seduced by a powerful sensuality. Jack Taylor, as William, comes home to his apartment, after a night's drinking at the cabaret, where's Reynaud's opening was revealed as a performance. Mysterious Lorna is waiting for him and the two go to bed. These two opening sequences are mirrored at the end. Mysterious Lorna is still in William's apartment when he gets home (to his surprise) and she takes him into his arms. Lorna performs her act as a rehearsal, just before this scene, which ends when another power takes over Lorna (possibly someone whom she is under control? The film dissolves time to time into the eyes of a character, beckoning to her). 
Symbolism is pervasive throughout Succubus with a heavy emphasis on the meta aspect of capturing female imagery. Gorgeous Lorna seduces a beautiful young blonde woman (again, seduced or willing lover is unknown) in a scene littered with mannequin models which Franco places side by side his female characters. All of the characters in Succubus are drawn to Lorna: she has two encounters where strangers approach her whom Lorna denies knowing; the people in her life, like William, are extremely possessive of her; and there is possibly one character who is controlling Lorna in a mystical or supernatural way. Ultimately, Succubus is a film about a desire to capture and possess the female spirit, despite making any true attempts to understand or accept it. A beautiful-looking film, I was entranced during its whole running time.
All objective facts about the production, save the quote from Fritz Lang, are taken from Cathal Tohill and Pete Tomb's extremely essential film book,