Osamu Fukutani's dangerously-titled The Suicide Manual (2003) begins with a on-screen disclaimer, reading the film is not intended to promote suicide but to warn against it. The disclaimer feels as if a safeguard against legal liability, as if cinematically moving into real-life tragic territory with a commercial genre film. Within the Japanese film a familiar trope is used: a video medium, here a DVD, which is disseminated by a guru named Rikki (Yuko Nakamura) who sends the disc to anyone who asks for it and posts on her suicide message board. The images on the disc are truly a manual: a method of suicide is introduced with a title card, then Rikki appears to give a short speech on the method's effectiveness, especially the pain inflicted by such a method. As Suicide Manual progresses, the methods revealed to the film's viewer within the disc become less familiar and more hideous and surreal. 



Yu (Kenji Mizuhashi) is tired. He works at a very small television production company, where his boss, Keita (Hideo Sakaki) gives him a new assignment. Recently, there has been a suicide within an apartment where some local high-school girls sealed themselves in a room and died from carbon-monoxide poisoning. Yu thinks the subject is too crass and exploitative for a television documentary, but Keita says that no one wants to see a sensitive treatment. Reluctantly along with his assistant Rie (Chisato Morishita), the two go and interview the locals and investigate the suicide scene. A high school student Nanami (Ayaka Maeda) shows at the scene while Yu and Rie are investigating. The young woman reveals to the duo that she was present at the suicide scene the night it happened; however, she was unable to go through with the pact and left. Nanami shows Yu a DVD and told her where she got it: Rikki, through her suicide message board. Yu asks to borrow the disc, and Nanami agrees.

The Suicide Manual is an odd film. It's a film like, say, David Cronenberg's Crash (1996) or Joel Schumacher's 8MM (1999) with superficial similarities structurally to both but really shares both film's depiction of fringe characters within a subculture that has an ethos totally unique to them. This type of cinema is often difficult for viewers: their characters and motivations are hard to relate to, and the viewer is often (perhaps intentionally) kept on the outside. While the subject matter of The Suicide Manual is as extreme as Crash or 8MM, its protagonist, Yu, is accessible. During his initial meeting with Nanami at the crime scene, Yu doesn't ask Nanami about why she would want to kill herself nor does he attempt to dissuade her from taking any future actions. The sense of fatigue which Yu projects at the beginning is really a mask for his own discontent and sadness. His investigation of the mysterious DVD leads him into an investigation about his own spiritual makeup. The sad seeds of suicide were already present within him, maybe deep down, and his exposure to Rikki's message on the disc perhaps allows those seeds to blossom.

The Suicide Manual plays primarily as a investigative mystery, as Yu tracks the source of the DVD, the identity of Rikki, and other surrounding facts. Fukutani drops another familiar trope within Japanese cinema into the mix: a supernatural element. Yu and Rie visit a medium who explains to the two that the souls of the dead who commit suicide will often possess the living in order to induce the unwilling into suicide. As the film plays out, Yu's reality begins changing as he gets more exposure within Rikki's subculture. As the methods of suicide on the disc are revealed, throughout the film, each becomes less familiar and more esoteric and cruel. Yu's life and what he perceives begins changing. The events are simply weird. Yu eventually posts on Rikki's board under a false name in order to infiltrate a suicide group. Yu's successful and the group meets at a restaurant. With drinks in front everyone at the table, one suggests poison and impulsively suggests drinking it right now in the restaurant. Yu and Rie leave as one begins to die. Two maudlin young women with their heads down in sadness reveal themselves in a perky smiling mood at Yu's car, right after. They would like a ride from Yu, who's leery at the two's violent mood change but agrees. They have an interesting confrontation a little later. The final third of the film is odd and unreal, as the investigative mystery has been either been solved or Yu's finds it by then irrelevant.

Fukutani's film is low-budget and shot-on-video. It has few locations but they are all authentic. It's a quiet film composed of static shots and little use of music. The production office location where Yu works for all I know could be Fukutani's actual production office to save money. The use of multiple genres tropes is interesting: investigative mystery, supernatural elements, and reality-based horror. Fukutani's treatment of these tropes comes from within the character Yu, and Fukutani uses his spiritual dilemma to alter the tone of the film as Yu deteriorates (?) or awakens (?). The viewer has to speculate from where this source the alteration in Yu's spiritual makeup is coming. Some quite horrific bits are included. It seems to me very doubtful that anyone could view this film as a promotion for suicide. In fact, the use of a documentary film maker as its lead character opens a sufficiently meta element to The Suicide Manual to keep it from being completely commercial and exploitative. In any case, the film is still very affecting. The Suicide Manual is a rightfully obscure film that the curious has to actively seek in order to see it.





With a title like Rino di Silvestro's Werewolf Woman (1976) the viewer might expect a sexy lady lycanthrope popping out of bushes and around corners on unsuspecting victims. Not quite. Save the werewolf suits for Naschy's Waldemar and forget the slightly misleading title. Werewolf Woman is more akin to a possession tale, a la William Friedkin's The Exorcist (1973) than a story about shape-shifting. Italian genre film makers were masters of ripping...err...paying homage to successful commercial films. Two of my favorite sub-genres are all films made in the bloody wake of Steven Spielberg's Jaws (1975) and those coming in the vomitous wave of The Exorcist. Some of the best Italian possession flicks are Franco Lo Cascio & Angelo Pannaccio's Cries and Shadows (1975), Andrea Bianchi's Malabimba (1979), and Mario Bianchi's Satan's Baby Doll (1982). The Italians cut down on the spiritual and psychological elements of Friedkin's original and upped the exploitative elements within: a litany of bedside profanity, copious amounts of nudity, seriously bloody violence, and an overall sense of perversity. Di Silvestro delivers on all counts.
Borel's Daniella attempts to hide her affliction by moving around the country, and Werewolf Woman becomes a series of sexual escapades cum violence. The occasional scene with Daniella's father, Elena, the good doctor, or a police officer pops up, but they're just transitional links between the sex and violence. Daniella is often a voyeur and a predator: when she spies two lovers, the viewer knows she's going to get her prey. Di Silvestro even takes the time have his deus-ex-machina appear to help Daniella in a tight fix in the form of a nymphomaniac, who gropes Daniella sickeningly, while Di Silvestro lovingly captures the scene with his camera. A lot of the scenes of Werewolf Woman are perverted and offensive, but Di Silvestro doesn't shy away or hold back: Werewolf Woman is a series of escalating indulgent scenes that the viewer cannot stop watching. There is so much vigor within Werewolf Woman, I was never able to tell who was more excited for the next scene: me, to see how Di Silvestro could top the previous one, or Di Silvestro, who seemingly goes out of his way to compose sequences simultaneously ridiculous, offensive, and over-the-top. God Bless him for it.



The Aftermath is dead serious cinema. Beefy Barkett as Newman is a Homeric hero: a scholar, a fighter, a lover, a father, and a savior of surviving humanity. During his trip out into the wasteland, Newman gets caught in a acid rainstorm and takes shelter within a museum. Inside, he encounters The Curator (played by legendary 
Sid Haig, as Cutter, is the most evil of men. His portrayal is akin in sleaziness only to the Devil himself, and Haig is a good foil to angelic Newman. Bald and bearded Haig is one of the most charismatic actors of exploitation cinema with numerous credits with standouts being Jack Hill's Spider Baby (1968), The Big Doll House (1971), and Coffy (1973; alongside Pam Grier), for example. He has experienced a resurgence in his career after appearances in Quentin Tarantino's Jackie Brown (1997) and his brilliant turn as Captain Spaulding in Rob Zombie's House of a Thousand Corpses (2003), for example. 



The Aftermath has practically no budget. A cursory glance at the opening credits reveal the film is truly a family affair with few participants who appear multiple times under different credits. The spaceship models and spaceship set aren't credible and really laughable. The mutant fx are incredibly cheesy. However, there are some very good matte painting backgrounds which create the apocalyptic background and some of the other visual effects are entertaining, such as the red acid rainstorm that Newman encounters. Some visual effects are predictably cheesy, such as the ray gun that Sarah uses during the raid on Cutter's camp. The Aftermath is too ambitious to hide its budget and it doesn't also hide its heart. More than anything else, enthusiasm permeates The Aftermath to make what would be a shitty b-movie into a true cult classic. Short and stocky Barkett as Newman is far from the ideal looking hero and the performances, save Haig, are truly amateur. Newman's voice-over narration is brilliant, and the story and dialogue are something else. I had a complete and total smile on my face during the entire running time of The Aftermath and I've seen it multiple times. A true classic of American B-Cinema, The Aftermath deserves a wider audience to experience its hidden charm.

At the local police station, a young woman (
On paper, The Untold Story III reads as a compelling police procedural, including the recreation of the crime leading to the trial. However viewer, that ain't what you're going to get. The film's irreverent director is one of Hong Kong's most creative and interesting working, while its producer, Lee, and writer, Law, bring back the disturbing and bizarre hybrid tone of the horrific and the humorous of the original Untold Story. The end result is The Untold Story III being compellingly watchable and intriguing, if just alone for its imaginative execution. The sequences vary in the extreme in tone: from slapstick comedic to very dark and intense, sometimes very close in proximity. One of the most disturbing aspects of the original Untold Story was the juxtaposition of ridiculous and nonsensical comical scenes (often with Danny Lee) with scenes of dark and sinister violence (with Anthony Wong). Like Wes Craven's The Last House on the Left (1972), the comedic scenes don't balance the film's horrific scenes, creating a more easy-going experience for the viewer; rather, the inclusion of the sometimes very light comedy made The Untold Story even more disturbing with its drastic shift in tone during scenes. The Untold Story III doesn't match its original in terms of violence (it's Category II, like a "hard" R-rating), but there are multiple shifts in tone to accompany its multiplicity of treatments: the scenes go from slapstick comedic, to dramatic, to horrific (both supernatural and real-life), often changing tones within the scenes.
The first time the viewer sees the four young men, they are wandering the streets in a daze, almost zombie-like. They are looking for a new apartment or looking to buy paper offerings to burn for Ma. Apparently after the murder, none could sleep or eat. Yau doesn't show many supernatural scenes but just their effects on the alleged perpetrators: the viewer can't tell if its paranoia or guilt or Ma's ghost which is plaguing them. Sleep deprivation and hunger leads the four into psychosis, so as their fear builds they actually start believing in the hallucinations that they start seeing. The four spent the money that they borrowed from Ma on partying, and these scenes are laughably bad and fun. They look like bad pop-music videos or teenage clothes commercials, accompanied by the most vapid imagery in dance clubs and in the street. The even weirder sequences follow in the events of the evening after the murder, as the four go to play Mah-jong or shoot pool ("We needed to relax," says Hau). When one of the four has a perfect hand in Mah-jong, they take it as a bad omen and split.
Danny Lee's Inspector Lee was a ladies' man in the original Untold Story, and his scenes often involved him sashaying into the police station with a lady under each arm. In this film, Lee's character is dressed like a Japanese high-school student with a jarring affectation, a Sherlock Holmes-ish pipe. In one scene, during the police confessions, Lee is summoned from a party and he arrives wearing a ship captain's outfit, as if he just disembarked The Love Boat. It's completely nonsensical, and perhaps the humor is an intentional commentary on the crime: it's almost mind-boggling that four could be convicted of a crime absent any direct evidence, let alone proof of the corpse. The police are often depicted as inept and misguided, as in the opening scene with Ma's sister, and even their investigation is far-fetched and ridiculous. For example, the four admit to dismembering the body and dumping it in the trash. The police can only speculate that the body is in a local landfill; and their solution is to spend millions of taxpayer dollars to comb the landfill, perhaps for months, to find the body. Of course, in a unintentionally humorous sequence with Lee, the prosecutor finds this idea, and the whole "case," ludicrous.
Danny Lee is perhaps best known to Western Asian cult film fans for his role as the police officer who becomes Yun-fat Chow's reluctant ally in John Woo's The Killer (1989). In the 1990s, Lee produced (and often starred as a police officer) in some truly nasty Category III productions, such as Billy Tang's Dr. Lamb (1992) with Simon Yam, The Untold Story, Parkman Wong's Portrait of a Serial Rapist (1994) and Shoot to Kill (1994). Lee is just as infamous as Yau and Billy Tang in the 90s HK Category III scene as anyone else. His performance in the film is just bizarre: there is no adequate way to describe it, as if Inspector Lee doesn't seem to flow from logic and deduction, but....somewhere else. Sam Lee is a great actor and has appeared in numerous films. He can perform comedy as well as any other young actor and can play intense just as well (see Wilson Yip's Bio-Zombie (1998) and Pou-Soi Cheang's Dog Bite Dog (2006), respectively). Sam Lee is called upon by Yau to perform at both ends of the spectrum here and he succeeds very well. This is one of the last performances by the Shaw Brothers' greatest cinematic villian, the charismatic Lo Lieh, and he shines in his few scenes. Herman Yau, as I've stated on this blog before, makes exciting cinema, period. When Yau is nontraditional, which is often, he is without equal. The scene in The Untold Story III where the four plan and practice the murder of Ma is brilliant. I could watch it over and over. Yau owns low-budget cinema, primarily because of his imagination and his innovative visual style and risk-taking. The Untold Story III is so bizarre and unusual that it feels original and unexpected. When film makers can accomplish this feeling, they have earned a fan, here, for life.









